Tag Archives: repentance

Mourning

I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. (Psalm 6:6 ESV)

Emotional duress is more exhausting than physical pain, bringing depression, despondency and even hopelessness. Weary means toil and labor, exhaustion from constant activity. Moaning  means sighing, an expression of grief or distress, to groan. The Psalmist is feeling internal grief because of imminent death. 

As king Hezekiah lay dying, he turned his face to the wall and prayed God would spare his life. “Like a swallow or a crane I chirp; I moan like a dove. My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety!” (Isaiah 38:14 ESV). He was afraid of death and begged God through tears to allow him to live. “‘Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.’ And Hezekiah wept bitterly” (Isaiah 38:3 ESV). After God gave him more years Hezekiah, showed why he was afraid of death. He had great wealth and no concern for his family. He showed off his wealth to the Babylonians. Isaiah prophesied what would happen.

Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 

Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?” (2 Kings 20:17-20 ESV)

Jesus faced death, setting His face to go to Jerusalem where He knew what would happen and the death He would endure. As He approached Jerusalem, He wept over the city and its people.“And when he drew near and saw the city, he wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes’” (Luke 19:41-42). Wept means to mourn and lament, to bewail, to shed tears as evidence of emotional pain and grief. Jesus felt anguish over the sum total of the act of sacrifice He would offer to God, His Father, for a people who cared nothing for either God or Him. He felt grief for the people, whose eyes and ears were closed and who refused to come to Him, repenting of their sin. Jesus performed signs and miracles and many did not believe Him. In a manner of speaking, Jesus flooded his bed with tears and drench(ed) my (His)couch with my weeping as He lived with and ministered to an obstinate people.

Though he had done so many signs before them, they still did not believe in him, so that the word spoken by the prophet Isaiah might be fulfilled: “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?” Therefore they could not believe. For again Isaiah said, “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” Isaiah said these things because he saw his glory and spoke of him. Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God. (John 12:43 ESV; see Isaiah 53:1; Isaiah 6:10; Matthew 13:14)

Jesus showed His love for His people by dying for them. His weeping over Jerusalem was the release of emotion built over time. Jesus always knew what He was to do in Jerusalem that week and it grieved Him.

As He walked through the land, teaching people, performing miracles, and calling people to repentance, He saw they did not understand what He was doing. The religious leaders hated Him and conspired to murder Him. Many, being fed, wanted to make Him king, so He would continue feeding them. Many came to be healed. Many followed to see and be entertained by what He did. To be sure, there were many who believed Him and followed Him from devotion. But none had a complete understanding until after the Holy Spirit was given. Jesus lived among a people who could not understand because they were blinded by sin.

His grief built over time, coming to a head as He approached Jerusalem and His impending death by torture. Jesus was troubled in His innermost being. Soon after entering Jerusalem He told His disciples how troubled He was. “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27-28 ESV). As much grief as He felt, God was His comfort. “Then a voice came from heaven: ‘I have glorified it, and I will glorify it again’” (John 12:28 ESV). 

God turns grief into joy.

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Abiding Love

Turn, O LORD, deliver my life; save me for the sake of your steadfast love. (Psalm 6:4 ESV)

God turns toward those He calls, offering them His eternal mercy as they obey Him. He cannot abide sin in His presence. David’s words in this Psalm are a reflection of his words in Psalm 5, which pronounces judgment upon those who turn away from God. 

“For you are not a God who delights in wickedness; evil may not dwell with you. The boastful shall not stand before your eyes; you hate all evildoers. You destroy those who speak lies; the LORD abhors the bloodthirsty and deceitful man. (Psalm 5:4-6 ESV).

God does not trust those who are in rebellion against Him. In the deepest thinking of their hearts lives the desire to do whatever can be conceived to hurt or kill God. People hate God and hate truth, evidenced by their clinging to the insanity of sin. Though created in His image, with all the tools needed to fulfill the design for their lives given by God, people are corrupt and unwilling to work for Him. No one who has sinned is able to do anything to make them righteous before God. God’s intent is to show all who rebel against Him their abject spiritual poverty and do for them that which they cannot do for themselves. He offers all people salvation from His justified wrath. But, they must trust Him and turn toward Him.

Mercy is active love. God actively loves those He has created in His image. Love is God’s active goodness and kindness toward everyone. His purpose for creating people in His image is for intimacy, which is a natural element of God’s eternal character. “Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him” (1 John 4:15-16 ESV).

No one controls God. Those He brings into His presence enter because they obey His command to repent and declare His Son Messiah, Savior because of what He did. God decided to place upon His Son the sin of those in the world, who rebelled against Him, because of His eternal love for them, not because of anything they could do. People can do nothing to earn salvation. Nothing. God delivers life because of His eternal love. Our response to His love is to love Him in return. 

Hezekiah’s words express his eternal response to God even while his eyes are fixed on his temporary circumstance. “The LORD will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the LORD” (Isaiah 38:20 ESV). With the tools given in the image of God, people can think eternally. God wants us to recognize sin and hate it. He wants us to see our inability to do anything for ourselves that is righteous. He wants us to acknowledge all He has done for us by His grace. He loves us and wants an intimate relationship, receiving our love for Him as a natural part of our being His.

Turn means to return, come back, rotate toward. Where God turned His back on sin, He turns again and faces the one He loves. Deliver means to make strong, to withdraw or draw off, to rescue and set free. Soul is the same word used in 6:3. His soul was greatly troubled and now He is asking for God to withdraw His anger and wrath and give comfort and security. God’s steadfast love means His great mercy, His eternal purpose exercised in conjunction with His eternal goodness. To save means to give victory, be liberated and freed from the effects and sentence for sin. David, Hezekiah and Jesus all prayed God would keep them alive. Death is the ultimate consequence for sin. David and Hezekiah died and those who followed them turned away from God and were banished from the kingdom. Jesus died and was raised, and those who follow Him turn toward God as eternal citizens of His kingdom.

God turns toward the individual who rebels against Him, reaching out in compassion and love. He will not face them for eternity if they refuse to obey His commands and directives.

Obedience is expected and carries no merit before God. People continue to sin as long as they remain in the world. Sin has immediate and eternal consequences. Immediate consequences of sin affect the person and those who surround the person, who are influenced by them, even remotely. Eternal consequences are separation from Him who sustains life, which is existence without nourishment. Jesus took upon Himself the eternal consequences of sin and immediately gave to those who are His, the covering of His blood. People who sin, even those covered by the blood of Christ, suffer the immediate consequence but not the eternal effects. 

God turns toward us because we are found in Him. “Turn, O LORD, deliver my life; save me for the sake of your steadfast love” (Psalm 6:4 ESV). God delivers us from death because His Son died in our stead and was raised. God loves us with steadfast love because He created us for relationship, giving His image to people. We are saved by Him and for Him. That we would continually acknowledge and praise Him and grow in our intimate knowledge of Him should be natural.

Rebellion Judged

Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you. (Psalm 5:10 ESV)

God does not tolerate rebellion against His will. From Adam and Eve to the present and into the future until time ends, people mutiny against God. Those who strive against Him, who disobey His will, are finally separated from Him. God told Adam to not eat the fruit from the tree of the knowledge of good and evil “for in the day that you eat of it you shall surely die” (Genesis 2:17 ESV). God actually said, “die die.”  Eat this fruit and you will die spiritually after you die physically. Spiritual death is separation from Him who gives spiritual life, while continuing to exist. To exist eternally without spiritual nourishment is hell. Psalm 5 is God warning people of the consequences of rebelling against Him.

People do not commit just one sin. Those who are enslaved to sin can only sin. Everything they do springs from the thinking of their hearts, which is corrupted. Every thought, emotion and motivation is against God. Jesus tells those who would believe in Him the truth about sin and salvation. Everyone sins because it is their nature and are therefore under the judgment and wrath of God. In Jesus, God sets people free from the eternal consequences of sin. “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed” (John 8:34-36 ESV). Instead of accepting freedom from sin people chose continued bondage.

One sin brings separation from God. One act of righteousness brings God’s grace and forgiveness to all. “Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men”  (Romans 5:18 ESV; see Romans 5:12-21). After there is an understanding of what God has done, and God’s grace is rejected, only one sin is enough to separate the unrepentant sinner from God.

For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. (Hebrews 6:4-6 ESV)

God gives everyone His image because He wants a relationship with everyone. It is the image of God, through the prompting of the Holy Spirit, which draws people toward God, commanding them to turn away from sin. Those who reject the prompting of the Holy Spirit disobey the command of God. They continue to mutiny and fight against God.

Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.  (Matthew 12:30-21 ESV; see also Mark 3:28-29, Luke 12:8-10, 1 John 5:15-16).

God does not ask for obedience, begging those who are His by creation to stop sinning and be holy. He commands obedience. God never ask any to obey. He expects obedience because He is God. For any to continue to rebel, after knowing what God expects and demands, is an in-His-face act of insubordination.

People are without excuse in their rebellion. Those who are enslaved by sin are given the opportunity of freedom and choose continued slavery. It is the image of God in each person that is the catalyst for change. This change is ignited by the Holy Spirit, who wants relationship, who shows all their place before God. Choosing sin over God means separation from God.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:18-21 ESV)

The Narrow and Straight

Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me.(Psalm 5:8 ESV)

There is a spiritual pathway that leads to God’s Kingdom. It is narrow, sometimes meandering, straight in other places, steep in some, and impossible to traverse without the leading and direction of the Holy Spirit. People start their journey along this route carrying everything they deem valuable. As they walk, they lose stuff that has no eternal value. At the end of the path is a gate, small and narrow which allows only the traveller called by God to enter. They may carry nothing through that gate which belongs in the world. Their old self cannot enter, either. 

“Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” (Matthew 19:23-24 ESV; see Mark 10:24-25, Luke 18:24-25)

In the world is a highway leading away from God. It is fast and wide, and accommodating to all. As people move along this freeway they pickup stuff, adding to their burden, refusing to abandon anything they deem valuable and necessary to their life. Surrounded by many, who jostle and fight for position, they move en mass toward anything that is not God. At the end of the road is a gate, wide and inviting, going to a place where God cannot be known by any who enter. 

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”(Matthew 7:13-14 ESV)

Jesus cleared the Temple at the beginning of His ministry and then again just before His crucifixion and resurrection. He made Himself known, angering the Jewish religious leaders because of His brazen actions and outrageous claims. They were His enemies, foes and rivals, opponents and antagonists. They were against Him in everything He did. It was common knowledge among the people of Jerusalem that the religious leaders wanted to murder Jesus. “Some of the people of Jerusalem therefore said, ‘Is not this the man whom they seek to kill?’”  (John 7:25 ESV). Everything Jesus did rankled and irritated those who hated Him. Even when Jesus healed sick and maimed people, they became enraged.

Surrounded by such malevolence, Jesus sought God’s will. He prayed for God’s righteousness. This Psalm speaks to Jesus’ desire to know God under the harshest circumstance. “Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me” (Psalm 5:8 ESV). To lead, or to be led, means to be guided, to bring to a place with purposeful intent. Righteousness is the rule of law of the King and Sovereign, God’s decrees founded on God’s eternally pure character. Straight means level and smooth, to be perfectly right according to law, directed without mistake or purposeful deceit. Before me means face, presence, person, in front of, as in leading by the hand someone who cannot lead themselves. Jesus is praying that God prepare the way, clear the obstacles which would trip or hinder, and direct His words, actions and motivations, to ultimately bring Him before God, the destination of every spiritual journey.

One of the major themes of the Psalms is the confrontation of those who are righteous against those who are unrighteous. God blesses the man, Jesus Christ, and all who take refuge in Him, because He, and they, do not walk “in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers”   (Psalm 1:1 ESV). His enemies conspire against Him, teaching and training those under their authority to actively rebel against God. They surround Him. But He is not afraid, even when the intent of His enemies is His murder. “I will not be afraid of many thousands of people who have set themselves against me all around” (Psalm 3:6 ESV). He challenges them in the thinking of their hearts. “O men, how long shall my honor be turned into shame? How long will you love vain words and seek after lies?” (Psalm 4:2 ESV). His resurrection is the ultimate victory over their rebellion. “Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled” (Psalm 2:11-12 ESV).

Jesus does not just pray this for Himself but for all who are identified with Him. “Blessed are all who take refuge in him” (Psalm 2:12 ESV). Those who trust Him, that He will deliver what He has promised, are hidden in Him. What happens to Him happens to them. Where He goes they are. God’s house is in eternity. As Jesus walks toward God’s house, a spiritual path, those who are in Him go with Him into God’s presence. God gave Jesus the purpose and task of drawing those who love Him into His life-giving presence. We carry nothing with us but, for a short time, His cross, which is our cross.

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?  (Luke 9:23-25 ESV)

Truth

You destroy those who speak lies; the LORD abhors the bloodthirsty and deceitful man.(Psalm 5:6 ESV)

Why does God hate lies? When He spoke to the Israelites after He brought them out of Egypt He told them “You shall not bear false witness against your neighbor” (Exodus 20:16 ESV; see also Deuteronomy 5:20). To bear false witness is to speak deceptively about anything to your neighbor or before a group, such as a court of law. God hates lies because His essential, eternal character is truth. He created Man in His image, which means for anyone to speak something that is not true goes against His will in creation. Lying is first against God and then against others. It is one more way for people to reject God and His perfect design for them. In the Garden, the Deceiver lied to Eve, who believed the lie and acted in rebellion against God. Lying is an act of rebellion against the eternal nature of God.

Those who speak lies are anyone who tells a falsehood or deceptive thing about anything, including libel and defamation, slurs and slanders, making statements fabricated to lead another to an untrue conclusion. Deceitful  means treachery, and involves betrayal, treason, disloyalty and sedition.

There are two other words used to describe God’s justice toward those who lie. God will destroy those who lie, which means to perish, vanish and make go away, blot them out, sentence to eternal death, which is separation from Him, the source of life. God abhors them, which means to detest, loathe, to make an abomination, all ritually and ethically. God does not tolerate lies. He then equates lying to those who are bloodthirsty, or those who seek to put others to death for no reason. God equates lying to murder.

When Jesus violently drove the vendors and moneychangers from the Temple courts He was challenged by the religious leaders. They asked Him for a sign, a testimony, to establish His authority to clear the Temple. It was their Temple, in their minds, and not His. It had taken many years to complete and was still not finished. They were in charge of what occurred on the Temple grounds. Jesus’ actions were a direct challenge to their traditional authority. “What sign do you show us for doing these things?”  (John 2:18 ESV).

Jesus’ response made no sense to them. “Destroy this Temple, and in three days I will raise it up” (John 2:19 ESV). They thought He was speaking about the physical Temple, the structure rising around them. But He was speaking about His body. “But he was speaking about the Temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken” (John 2:21-22 ESV). He did not say He would destroy the Temple. He implied they would destroy the Temple, which is His body. He prophesied their actions in murdering Him and His accomplishment in rising from the dead.

How did they manage to condemn Jesus to death and destroy the Temple that was His body? They lied. Their lies revealed the thinking of their hearts and the bloodthirsty nature of their actions. They believed false witnesses.

Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This man said, ‘I am able to destroy the Temple of God, and to rebuild it in three days.’”(Matthew 26:59-61 ESV; see Mark 14:55-56)

When Stephen was executed for his witness about Jesus and the gospel, those who condemned him used almost the same lies they spoke against Jesus.

Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” (Acts 6:11-14 ESV)

Their lies led to the murders of both Jesus and Stephen. They did not violate only one of the statements of God in Exodus 20, but many. By lying and murdering they dishonored God, heaping derision upon His name. Jesus was resurrected and Stephen will be resurrected. Those who lied will stand before God and then be driven from His presence, unless before they die they repent, admitting their sin and embracing the grace of God given through the Man they murdered.

Salvation

Meditations on the Psalms

Salvation belongs to the LORD; your blessing be on your people! (Psalm 3:8 ESV)

He who has been praying about His circumstance and passion now turns His attention to those for whom He has worked and taught and bled and died. He has asked God to save Him from those who murdered Him. He died and was resurrected. Through His agony and distress those who are His are irrevocably drawn into His kingdom. Those who identify with Him are so connected, not because of anything they have done, but everything He has done. Still, the citizen of the kingdom of heaven has the responsibility to obey God This is why they were created. Working for God by those redeemed by Jesus carries no merit but does result in eternal blessing.

Jesus’ death and resurrection are decreed and determined by God from eternity, from before the space-time creation of the universe and before Adam and Eve rebelled. “He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God” (1 Peter 1:20-21 ESV). Jesus prayed for those who are His before His passion, declaring His eternal purpose in bringing them to Him. “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world” (John 17:24 ESV).

Jesus is our salvation. Salvation means deliverance, victory, welfare and prosperity. God’s blessing, His gift of peace with Him, is given to those who are His through the blood of Christ, the mercy seat, which hides the sin of the people from His sight. It is not that Christians stop sinning but that, because Christ took upon Himself the judgment of and sentence for our sin, they are declared righteous before God. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV).

Our obedience to God is demanded and expected and carries no merit. We cannot work for that which God gives freely through Christ. Our freedom in Christ is not shown through the lazy and irresponsible thinking of our hearts and actions in the world but through steadfast devotion and obedience to Him who gives salvation. There are at least four things we must believe and do.

We must truthfully admit our rebellion against God, that sin is real and turns truth on its head, demanding a lie be acted upon as truth. We are the wicked and ungodly people who are trained and teach others to hate God as described in Psalm 1. Not, only are we commanded to admit sin, we are commanded to acknowledge God as Creator, the One who sustains creation, who gives us purpose and who is the governor of creation. He is God and there is no other and we are designed to serve and worship only Him. Thus, sin is walking away from God.

We are commanded to repent, which is turning away from sin in the thinking of our hearts and actions. Repentance demands we understand the truth of sin and then its consequences, which is separation from God for eternity and existence without that which sustains life. Knowing the magnitude of the consequences of sin, coupled with the drawing of God toward Himself, is enough for those who are His to hate sin because He hates sin. Repentance is turning away from sin.

Faith is turning toward God. Those who repent, who turn away from sin, must turn toward that which is not sin. Faith is the intellectual believing of the evidence of God’s work, the emotional trusting of Him who alone is able to deliver upon His promises, and the willful obedience to His commands. Faith involves the whole person. Remove an element, or make one element of more importance than the others, and faith ceases. This is only a brief summary of faith.

Even though obedience is part of faith it also is the fourth element of salvation. Those who sin, walking away from God, who then turn away from sin in repentance, who turn toward God in faith, must now walk toward God. Jesus calls walking toward God to “hunger and thirst for righteousness” (Matthew 5:6 ESV). This is not the simple obedience of faith, which is necessary, but the driven, insatiable delight to know God intimately. Instead of rote behavior, the obedient person abandons themselves to God, ceases living for the world and sets their eyes, and the thinking of their hearts, upon serving God in eternity, beginning now.

Those who are God’s are identified with Jesus Christ, His blessed Man, the Son, the King of kings, the One who gave Himself. Where He is, we are.

A Psalm of David

Meditations on the Psalms

Psalm 3

A Psalm of David, when he fled from Absalom his son. (Psalm 3:1 ESV)

King David, the writer and co-author of this Psalm, was a man after God’s own heart. He was one of the few kings in Israel who truly sought God and did what was right in His eyes. God spoke to Solomon, David’s son, telling him to emulate his father and walk “in my ways, keeping my statutes and my commandments, as your father David walked” (1 Kings 3;14 ESV; see 1 Kings 11:14, 15:3, 16:2). As closely as David walked with God he still sinned greatly, committing murder and adultery, coveting that which was not his and disobeying God’s direct commands. Confronted by his sin, David repented wholly, expressing his deepest mourning over sin in songs and words and deeds. His writings are considered prophecy concerning Jesus Christ, Messiah, who is descended from David (see Matthew 1:6, Luke 3:31).

Absalom, one of King David’s many sons, challenged his father’s place as authority over Israel. David fled from him for a time. There is more to the back story. Absalom’s sister, Tamar, was raped by his half-brother, Amnon, who was the eldest son of David. Amnon was the crown prince and stood to inherit the kingdom from his father. When Absalom learned of Amnon detestable crime against his sister and his family, he hated him with a deep passion. David, the father of all these children, heard what happened and did nothing. Absalom took matters into his own hands and avenged the rape of his sister by killing the rapist. Then Absalom fled from the king, his father. (2 Samuel 13:1-39.)

King David longed for his son and finally sent his general, Joab, to retrieve Absalom from exile. But the king refused to let his son into his presence. “‘Let him dwell apart in his own house; he is not to come into my presence.’ So Absalom lived apart in his own house and did not come into the king’s presence” (2 Samuel 14:24 ESV). Absalom was handsome and well-liked by the people. He was a man capable of getting the attention he wanted in unethical ways. He finally manipulated Joab to convince the king, his father, to lift the banishment and see him. (2 Samuel 14:1-33.)

Next, Absalom, emboldened by his successes against Amnon, Joab and his father, conspired to take the throne through intrigue. His political acumen swayed the people to his side, and his posturing scared the king. David determined the best course for him and his loyal servants was to flee from Absalom. “Then David said to all his servants who were with him at Jerusalem, ‘Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword’” (2 Samuel 15:14 ESV).

As David was deserting Jerusalem, Shimei, son of Gera, cursed him from a place overlooking the road. Shimei hurled insults and accusations, revealing many of the sins David committed and from which he already repented. But actions done cannot be undone. His actions, which revealed the thinking of his heart, were cherry-picked by his enemies and used against him. What we do counts for now and for eternity.

When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” (2 Samuel 16:5-8 ESV)

David’s response suggests he felt he deserved the rebuke and cursing falling upon his head from above. “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to” (2 Samuel 16:11 ESV). David felt God was no longer on his side but against him. Instead of cursing God, or complaining to God, David wrote a Psalm extolling God’s presence and His desire for intimacy.

Though all his circumstances look bleak and black, the king recognized God was still in control and would do that which He decreed. All of the Psalms written by David were inspired by the Holy Spirit while many of them revealed David’s intense love for God and desire to trust Him wholly no matter the circumstance.

Though Psalm 3 is written by David as a lament and a declaration of desperate trust in God, revealing the depths of pain felt in his heart, it is also a prayer of Jesus as He faced those who hated Him and wanted Him murdered. David experienced many things at the hands of those who hated him. As the distant father of Jesus, who is descended through the line of David, his writings are prophecies of the King of kings who is to come.