Tag Archives: Moses

The Person of God, the Father

“According to the foreknowledge of God the Father” (1 Peter 1:2 ESV).

Focus your attention on God, not on the word “foreknowledge.”  God’s eternal attributes and characteristics are revealed in both Scripture and in nature. We could know little about God without Him telling us. We can assume great things about God through an honest examination of nature, which is the evidence of His work. But to know Him, either intellectually or intimately, demands He reveal Himself to us in a way we understand. There are two ways He has done this. As mentioned, He has revealed Himself in the Scriptures. He has also given us His image so that we might know Him intimately. For this study in First Peter we will focus on some of God’s essential characteristics and eternal attributes to understand what is meant by His foreknowledge.

God’s unique essence is features of His eternal nature He shares with no created being. The words “essence” and “substance” are reasonably interchangeable when used to describe God.  As God reveals Himself, we discover the evidence of His eternal self, upon which His attributes have their foundation. His essential character is similar to His attributes. However, we could say those created in His image have similar attributes, mirrored in the image given, with a likeness to His essence, limited but given so we might intimately know Him. 

God is spiritual and has no physical substance, unlike the physical universe He created. Scripture is filled with anthropomorphic descriptions of God, describing Him as having human characteristics, given as a means for people to grasp particular aspects of His being. God is also described as having a characteristic of a bird. He has “wings” (see Psalm 17:8; Ruth 2:12). God is described as a fire, speaking to Moses from a burning bush. “When the LORD saw that he turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am’” (Exodus 3:4 ESV). As an eternal being, God does not have physical characteristics.

Jesus, when speaking to the Samaritan woman at the well, describes God as spirit. “God is spirit, and those who worship him must worship in spirit and truth” (John 4:24 ESV). Since God is a spirit, those who are created in His image must worship Him in both spiritand in truth.  Spirit means the vital principle that animates those created in the image of God. Truth is reality, whether in the physical or eternal realm.  People cannot makeup ways to worship God Worship originally came from their natural inclinations, uncorrupted by sin, according to the image of God in them. Worship is the natural outcome of an intimate relationship with God, not simply ritualistic observances. Sin and rebellion corrupts the vessel containing the image but the image of God in people is not corrupted. Jesus added these two words, spiritand truth because of the corruption of sin that has caused the inability of the sinful person to comprehend the spiritual or that which is true.

Paul tells us God’s essence is revealed in the physical universe, which is the evidence of His work.

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:19-20 ESV)

This is not a contradiction to the words of John. “No one has ever seen God; the only God, who is at the Father’s side, he has made him known”(John 1:18 ESV). No one who is corrupted by sin can see God for He will not allow sin in His eternal presence. God can be known, both intellectually and intimately, by an honest examination of His creation and through an intimate relationship with the Person of His Son, Jesus Christ.

God will do only what God can do. No created being can do that which only God can do. Therefore, the evidence of God is in the work done which only He can do. People can see and examine the obvious evidence of the physical universe, including their own bodies, and their understanding of the laws of the universe. Only God can create and only He can suspend the laws of the universe and perform miracles. God may use people as the instrument though which His miracles are performed, as when God used Moses to do miracles before Pharaoh and the people of Egypt.

As His people entered the Promised Land, Joshua told them how they could know that God was with them. “Here is how you shall know that the living God is among you” (Joshua 3:10 ESV). You will know when the ark, carried by twelve men, enters the Jordan River while at flood stage, and the water is stopped so they can cross without injury. God’s miracles are more evidence of God. Peter and the disciples, and many of the people who followed and listened to Jesus, saw His works and the miracles He did. They saw Him with their eyes and witnessed His divinity, declaring Him the “Son of God” (see Matthew 14:33, 16:16; John 1:49, 6:69, 11:27, 20:31). They saw the evidence of creation, the miracles performed, and the Person of Jesus. We can read about the eyewitness accounts of the miracles of God and the Person of Jesus but can also examine the evidence of creation. As such, we can know God is both living and active in the physical universe and in the spiritual realm.

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Prayer

Give ear to my words, O LORD; consider my groaning. Give attention to the sound of my cry, my King and my God, for to you do I pray. (Psalm 5:1-2 ESV)

Everyone asks God for something, at some time during their life. Most of these requests are for comfort, to make life easier, to fulfill some want, to remove some obstacle. How many people want God to peer into their deepest thoughts and emotions, to uncover and lay bare and expose the wounds caused by sin? No one wants such exposure.

Asking for God to hear the thinking of the heart in prayer is a major theme in the Psalms. Many Psalms are prayers, seeking God’s direction or forgiveness, the writer pouring out his heart before the LORD. This Psalm, like Psalm 4, seeks God’s attention at the beginning. “Answer me when I call, O God of my righteousness!” (Psalm 4:1 ESV). Or Psalm 3, where he knows he is surrounded by enemies. “O LORD, how many are my foes” (Psalm 3:1 ESV). While many of King David’s circumstances fit these descriptions, he prophesied the feeling and thinking of Messiah, coming in flesh.

Spoken to God in the first person, Jesus laments the sin of His adversaries compared to His devotion to God. Groaning means to murmur or whisper. The Authorized Version translates the word groaning as “meditation.” Cry means to shout. The Psalmist is requesting God listen to His supplications when He whispers them or when He shouts. Jesus, even knowing God always hears, asks God to pay special attention to His whispered prayer thoughts and shouted frustrations.

Did Jesus ever shout? He was angry on a number of occasions. But, the Gospels give no indication, other than the anger of His actions and words, that He ever shouted. We view Jesus as cool and collected, never losing control, even in His anger. There are two instances in Scripture where Jesus confronted sin with violence. Jesus violently drove people away from the temple courts, once at the beginning and once at the end of His ministry, before His crucifixion.

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” (Psalm 2:13-16 ESV)

Jesus viewed the temple as the house of God, His Father’s house, and a place of prayer. When He travelled to Jerusalem He always taught and prayed in the temple. Temple means a sacred place. In this case it is the designated place where God dwells and where His people can come to worship Him.

Before he was given the plans for the tabernacle, the tent of meeting, Moses would pitch this tent outside of the camp. People would come to this place to seek the LORD. Moses would enter the tent and God would descend in a cloud and the LORD would speak to him. They worshipped as God spoke to Moses. “Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent” (Exodus 33:11 ESV; see Exodus 33:7-11).

God wanted His people to build Him a sanctuary so He might live among His people. “And let them make me a sanctuary, that I may dwell in their midst” (Exodus 25:8 ESV). Instead of being outside of the camp God’s tent was built and stayed in the middle of the camp, surrounded by the twelve tribes of His people.

David wanted to build a permanent Temple in the middle of Jerusalem but was restrained by God. David had killed too many people, so God declared his son Solomon, a man of peace, would build the house of worship.

“You shall not build a house to my name, because you have shed so much blood before me on the earth. Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever” (1 Chronicles 22:8-10 ESV).

Though Solomon was the son of David who built the house of the Lord, it is Jesus, the Son of David, who builds the eternal House of the Lord. Solomon used physical stones. Jesus uses living stones to build His house. “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:4-5 ESV). Neither Jesus nor God tolerates sin in their eternal presence.

This temple Jesus cleansed was not just God’s house, the house of His Father. It was His house, a physical representation of a spiritual reality. God listens to His Son because He is sinless, the blessed righteous Man in whom are all who are His declared righteous. His Body and His Church is pure and is becoming pure and will for eternity, be pure.

 

Righteousness and Justice

Meditations on the Psalms

Answer me when I call, O God of my righteousness! (Psalm 4:1 ESV)

David pleads with God to answer his prayer. Before singing about God’s answer, He identifies God’s righteousness, an attribute integral to His eternal character. God is just and righteousness. Not only is God righteous but He is the One who makes the Psalmist righteous. David never says he is righteous in his own right, by his own thinking and deeds, but that God has righteousness placed upon him, covering him. He is the God of my righteousness.

Answer means to hear and respond, to testify verbally by speaking out loud. It is the same word used in Psalm 3. “I cried aloud to the LORD, and he answered me from his holy hill” (Psalm 3:4 ESV). To callmeans to cry out, to proclaim, emotionally ask loudly, especially for help. So, the Psalmist seeks God in prayer, loudly and forthrightly, imploring God to respond favorably. He knows God hears and that His response is righteous.

God speaks about righteousness in the Psalms. He first declares a separation of the righteous from the wicked. “Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish” (Psalm 1:5-6 ESV). Those who are righteous are those who do not rebel against Him. They are citizens of His kingdom, who do not follow the ways of the wicked, sinful, scoffers but are identified with the One Blessed Man, Jesus Christ, the Son of God. Only God will make a sinful person righteous through Christ.

What is righteousness as an attribute and quality of God? The attributes of God are eternal characteristics of His divine being, which cannot be separated from Him, which works in conjunction with all of the other attributes. Righteousness implies there is in place a moral law, followed to the letter. God’s moral law does not reside outside of Himself but is a fundamental part of His eternal being. His creation, those created in His image and those created with an ability to intellectually and emotionally know His moral standard, follow that law. God’s moral law is a true law, a fixed statute or rule that must be followed. Breaking a moral law, unlike a physical or natural law, is possible, but has eternally damning consequences. Those creatures created with the nature of adhering to God’s moral law bend and break themselves when they violate His eternal standard found in His eternal being.

Righteousness is only one side of the coin. On the other side is the word justice. In the Hebrew and Greek, the word used for righteous also mean justice. Though the theological concepts are related and may be viewed as essentially the same, they have slightly differing applications. God is righteous and just, but He is also true and good and holy. His essential attribute of righteousness and justice cannot be divorced from His equally essential attributes of truth and goodness and holiness. God declares a person righteous when they meet, continue to meet, have always met, the just requirements of His moral law.

Righteousness is the measure God uses to evaluate and judge those who adhere and keep His moral law. Those who live according to the moral law of God are declared righteous. Those who rebel against God break His moral law and are declared unrighteous. Then God judges both, separating one from the other by separating those who rebel from Him.

Moses sings about God after leading the people to the border of the Promised Land. God is their immovable and unbreakable foundation because of His divine immutable attributes. “For I will proclaim the name of the LORD; ascribe greatness to our God! The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (Deuteronomy 32:3-4 ESV). God is just and will do nothing which violates His eternal character. So also, Abraham appeals to God’s justice, knowing intimately He will not inflict His wrath on those who have done nothing to deserve punishment.

 “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” (Genesis 18:23-25 ESV)

It is with confidence the Psalmist declares His trust in the God of my righteousness!  Being identified with God means He is declared by God to have fulfilled all of the requirements of the moral law of God completely and wholly. He is righteous and just because God is righteous and just.

Torah

Meditations on the Psalms

but his delight is in the law of the LORD, and on his law he meditates day and night. (Psalm 1:2 ESV)

God has declared one Man righteous because only that one Man has not rebelled against Him. That one Man is Jesus Christ. He is not wicked and ungodly, He does not sin because His essential nature is righteousness, and He does not scoff at God with His words and actions. God now tells us what this one godly Man does which sets Him apart from all others.

Jesus Christ, the godly Man, delights and meditates day and night on the law of God. This delight and meditation gives the godly man the tools needed to fight and combat against the guerrilla tactics of the enemies of God. God’s enemies are His enemies.

The Psalmist uses another set of parallel statements to describe the motivation of the blessed man. He unceasingly delights and meditates on the law of God. Delight means longing and pleasure. Meditate means to speak or groan in musing, devising or plotting a circumstance. The blessed man finds pleasure in contemplating and considering the law of God.

Law is the word torah and includes the entire writing of God’s Scripture, especially the Hebrew Scripture. Torah is the teachings of God for Man. Torah is derived from the word yara which means to throw or cast, as in shooting an arrow, a teaching which hits the mark. So, the torah, the law, is the perfect instruction of God given to lead men to righteousness. We learn the truth about God through the writings of God, which makes the contemplation of Scripture of vital importance in intimately knowing Him.

Man’s sin nature precludes any from accomplishing a complete and thorough understanding of Scripture. This does not mean those who are called by God should cease their efforts to delight in and meditate upon Scripture but should redouble their efforts in their struggle against sin. God gives Scripture so we might know Him and His Son and the work of the Holy Spirit.

God, speaking through Moses, commands the people He brought to the Promised Land to love Him. He then tells them how to love Him. People are created by God for relationship with Him. To do anything less than to love God is to live a truncated and ineffective life.

Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. (Deuteronomy 6:4-9 ESV)

Jesus, the only One who has perfectly fulfilled the eternal intent of God for Man, uses His knowledge of Scripture to counter the wicked intent of the Deceiver to tempt Him to sin. Even the Deceiver knows the Scripture and uses it to further Its deception. But to know God intimately, and the Scripture He has given, is the only means available to counter temptation. Jesus uses truth to counter and defeat the lie.

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”

But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” (see Deuteronomy 8:3)

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” (see Psalm 91:11-12)

Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” (see Deuteronomy 6:16)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.”

Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” (see Deuteronomy 6:13)

Then the devil left him, and behold, angels came and were ministering to him. (Matthew 4:1-11 ESV)

Jesus knew the Scripture because He is the Author of all Scripture. God created all. God sustains all by an act of His will. God governs all, determining the scope and direction of His creation without fault. To question His will is an act of rebellion. God gives purpose to all, demanding from His creation as a natural function of its existence, obedience to Him and His will.

God, The Center

Studies in Genesis 2

These are the generations of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens. (Genesis 2:4 ESV)

One of the questions puzzling theologians and lay persons for as long as there has been theologians and lay persons is “why did God give Genesis 1-2:3 in the way He has given?” He has not given a scientific account of creation. There are too many anomalies and not nearly enough precision. Yet, all of the scientific evidence gathered since Man was created in the image of God shows a God who is precise to the atomic level and smaller. God created in such a way, giving Man such a mind, His work is scientifically discoverable and knowable. We want to know.

Nor is Genesis 1-2:3 an historical account. There are too many gaps, not enough detail scattered throughout huge chunks of time. Yet, Man, or at least many men, strive to discover and document history. We cannot know exactly what happened in the past, because we were not there, but we can examine the evidence and draw conclusions of what did happen. Though the future is not knowable knowing history helps make decisions about the future. We want to know.

Some have suggested Moses wrote these words as an answer or rebuttal to Egyptian mythology. But, God does not react to people, nations and cultures. He acts according to His determined personality and will. He does not excuse the misinterpretation of the facts by any individual, conceding and overlooking their idolatrous conclusions. He is God and will not be ignored or overlooked.

Where Genesis 1-2:3 points directly toward God, as does all of creation and Scripture, Genesis 2:4 begins placing Man at the focus of God’s work. Man was created in God’s image for relationship with Him. Man’s purpose is found only in God’s eternal will, exercised first in the temporary space-time universe then carried into eternity. Genesis 2:4 through the rest of Scripture is the description of what God has done and is doing to strengthen Man’s purpose and relationship with Him. Yet, Scripture is a history of Man’s struggle to do and be something other than God’s declared intention.

We want to know exactly what happened in Genesis 1-2:3 not because we are curious but so we can have control. Nowhere in Scripture does God cede His control over creation, all creation, to a creature. Our understanding of God begins, not with ourselves but with Him who created us in His image. Our theology must never be anthropocentric but theopocentric.

Jesus Christ, completely God and completely a Servant born into humanity in the likeness of Man, is the Creator of the universe and the Author of Scripture. Though Moses wrote the first five books of Scripture, Jesus is the Author. We do not need to know Moses’ reason for writing but God’s intent. We must take care to not add to what He has written our own assumptions and desires.

Those compelled to study Scripture, to write and teach Scripture, carry a fear. Fear of God, in the true sense of fearing God. Fear of unrighteousness, that what is learned, written about and taught may lead astray. Fear of self and the tendency to point to self and not Jesus, God who created all and authored Scripture. Such fear does not incapacitate but does slow down and allow God the authority to direct and lead. As we continue studying Genesis my God direct and lead our thoughts and learning always to His Son.

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. (James 3:1 ESV)

Peter and Stephen

Those who have the pure salt of righteousness and shine God’s truth through their persons in a world darkened by sin will naturally face persecution. Creatures of darkness cannot abide the light for they fear exposure and run away from anything touched by light. But the light of truth cannot be hidden any more than it can be extinguished, especially when the source of light is God Himself, who is truth. Nor will the salt of righteousness lose its saltiness from those abandoned to God simply because of the hatred of the world.

Stephen was a Grecian Jew probably born outside of Judea or Galilee. He was one of the Diaspora, in Jerusalem to celebrate Passover or Pentecost and staying when he heard either Jesus teach or one of the Apostles, Peter maybe, or John. This is all speculation. We know little about Stephen other than his name, that he was chosen with six others to help serve the growing church, and that he was a godly man filled with the Holy Spirit. We also know he had a good grasp of Israel’s history and was unafraid of the Jewish leadership. We know he was persecuted and murdered because of his stance for Jesus and the gospel. We know he was falsely accused and offered a defense using his accusers own history. His story is in Acts 7.

Israel’s history condemns them for it is their history which God used to point to His Son. Using normal sinful thinking these Jews pluck out the good things from their history ignoring the sinful behavior of their ancestors. Jesus, Peter, and Stephen would not allow them this luxury. They, just like their fathers, were prone to idolatry.

Peter, an untrained teacher, also used Israel’s history to point to Jesus, His death and resurrection. None of those who confronted Peter could disprove his words. They could not produce Jesus’ body. Nor could they stand against Peter’s words before the people. Many entered God’s kingdom because of Peter’s words and miracles.

Steven did the same thing. “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you’” [Acts 7:2-3, ESV].

Peter used the words of Moses to prick the consciences of his hearers, words they knew well.

Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you.  And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness. [Acts 3:22 ESV]

Stephen used the same illustration from Scripture. “This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us” [Acts 7:37-38, ESV].

Peter brought his teaching to the place where he accused the Jews of killing God’s Righteous One. Stephen did the same. Peter saw thousands come to God through the gospel and felt the lashes of the Sanhedrin, rejoicing in his sharing in the suffering of Christ. Some came into the kingdom from Stephen’s teaching while he lived. He felt the stones of their hatred toward God while asking God to forgive them. How many has God made righteous through the light of Stephen?  We do not know. It does not matter to us. What matters is we, too, are willing to shine light in a world dedicated to darkness and hatred for God.

Those who hate God think they can extinguish a person’ s light and nullify their righteousness through persecution and intimidation or by killing them. Jesus was raised from the dead. The hatred of the world is evidence of the citizen of the kingdom of heaven’s righteous standing before God.

But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” [Acts 4:19-20, ESV]

“Rest in Peace”

I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!  Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.  And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. [Luke 12:4-9 ESV]

If there is anything consistent in the makeup of man it is the reality of sin and consequent physical death. In our rebellion we excuse and ignore sin. We cannot ignore or avoid death. We can refuse to acknowledge God all of our physical lives until we come before Him.

Jesus told His disciples of His impending death at the hands of His enemies in Jerusalem.

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord! This shall never happen to you.’”[Matthew 16:21-22 ESV]

I think Peter spoke for the group. He pulled Jesus aside and rebuked Him, suggesting Jesus was not going to die as He described. While we could debate Peter’s motivations his refusal to accept the impending death of a loved one is more prominent. He could not imagine the man before him, robust, quick witted, strong, facing death. Jesus bested the Pharisees. He would continue to best them. There is no way Jesus would be murdered by anyone.

Jesus rebuked the liar who inspired Peter to believe the lie. “Get behind me Satan” [Matthew 16:23 ESV]. Wishful thinking is just that. It has no foundation in truth and therefore no substance.

Christians are probably more afraid of the process of dying than of actual death. If we knew when we were going to die would we not get our house in order? Would we tremble and quake because we do not know Him or face death with peace because we do know Him. Moses was told he would not enter the Promised Land so he prepared the people to follow God after his death. Then was gathered to his people atop a mountain overlooking the land he could not enter. There is no indication he feared dying.

Often it is not the one dying who is afraid but those around facing the reality of losing a loved who are the most distressed. Leaving loved ones, through death, might bring resignation and acceptance of one’s circumstance. Trapped by the world, those staying want to build a false peace to placate their emotional upheaval.

“Rest in peace” is an accepted euphemism stuffed with wishful thinking. Where there is no peace with God there can be no peace in death. Where there is no fear of God there is no desire to be right before Him. Death becomes a purposefully ignored unknown filled with superstitious possibilities based upon fantasy.

Jesus set His face toward Jerusalem where He would face a violent death at the hands of professional executioners. He knew this and He was at peace. He asked God to take away the cup, but submitted Himself to His Father, for He knew the peace He had could not be taken, even by death. How we face death, our own and the death of a loved one, is a test. Do we know we have peace with God? Do we know the person dying has peace with God? Do we live for God?

Death could not hold Jesus. He was raised from the dead. Those who are His need have no fear of death. Those who are not His should absolutely fear death.