Meditations on the Psalms
Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. (Psalm 2:8 ESV)
God has set His Son on the throne, decreeing He is sovereign of all creation. He brought His Son into His creation as one made in the image of God yet without the sin which corrupts the nature of all other people. His name is Jesus Christ and God promises Him all creation is His. Jesus, the man, exercises dominion over creation the way Adam and Eve were assigned dominion over the earth. Yet, His dominion extends beyond the physical control of the world to governing and giving purpose to those in the world. To rebel against the Son is to rebel against God.
Ask means to inquire, to beg, to seek. Jesus uses a Greek word, which means the same as the Hebrew ask, when He tells His disciples to ask God to give them what they need to live in this world. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened” (Matthew 7:8 ESV). Make means bestow and is translated give. God will give these things to His Son, the King of kings, because Jesus seeks God with every ounce of His being.
What does God give His Son? He gives the nations and the ends of the earth. Nations is translated heathen and includes all people, not just the chosen of God. Everyone belongs to Him. Ends of the earth is everything on the earth. Jesus is given dominion over the earth and government over the people of the earth.
John, in the opening statements of his gospel, describes who Jesus is and that He came for a specific reason.
He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:10-13 ESV)
All people includes the Gentiles, disdained by the Jews at that time as unworthy of receiving the salvation of God. Simply being a descendant of Abraham does not guarantee a place in eternity with God, the Giver of Life.
But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. (Romans 9:6-8 ESV)
All people have the image of God and are worth His Son’s sacrifice. During His ministry, Jesus did not specifically try to draw attention to Himself but to God the Father, whom He served. He actively tried to discourage people from holding Him up as the answer to all their worldly problems. Instead, He focused His attention on their relationship with God, that the relationship could be reestablished and wholesome. He is confrontational but also compassionate. He is the benevolent King whose purpose is to bring those who are His into a righteous relationship with God.
This was to fulfill what was spoken by the prophet Isaiah: “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” (Matthew 12:17-21 ESV; see Isaiah 42:1-4)
Jesus created all things for Himself. By His word, all things are sustained. God established His authority over all things. This is not some future event but that which is done and completed in eternity, though we still await its completion in space-time history. To rebel against Jesus ultimately brings failure to those who rebel, for He cannot fail and will not abdicate His authority to another.