Tag Archives: imtimacy

Ownership

Meditations on the Psalms

He who sits in the heavens laughs; the Lord holds them in derision. (Psalm 2:4 ESV)

Who is man that they should mock God? Who is God that He should allow anyone to mock Him? This verse is a parallel statement describing God’s reaction toward those who do not accept how they were created. God responds to rebellion, especially those who think and believe they can ever abdicate their place before Him, by throwing off the image of God and declaring themselves something other than His.

Laughs means to mock, jest, to make sport of. Derision means to mock, deride, to laugh at contemptuously. People mock God with the thinking of their hearts, so He returns their mockery.

God is Creator. He created man in His image out of dust. “So God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27 ESV). Jesus Christ, the Son of God, the Word of God, is God. Through Him all things were created. “All things were made through him, and without him was not any thing made that was made” (John 1:3 ESV; see John 1:1-3). This means, as the Creator of all things, especially people created in His image, God owns everything and may do with His creation as He wishes. He desires relationship with all people and would not have given them His image otherwise. This does not mean anyone can separate themselves from Him at their will. That which is created and sustained by God is also governed and given purpose by Him. “But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand” (Isaiah 64:8 ESV).

Man is created. Though given the image of God for intimate relationship with Him, all are corrupted by sin and hate Him who created them. Sin views the truth as a lie and accepts the lie as truth. “You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, ‘He did not make me’; or the thing formed say of him who formed it, ‘He has no understanding?’” (Isaiah 29:16 ESV). Paul confronts the world’s thinking in the book of Romans, declaring God’s mockery of those who think He is nothing, or less than nothing. “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen” (Romans 1:24-25 ESV). No one has the right to rebel against God.

The word that came to Jeremiah from the LORD: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

Then the word of the LORD came to me: “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will build and plant it, and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. (Jeremiah 10:1-10 ESV)

How vain and absurd are the machinations of those who rebel against God. He will not be mocked. None can separate themselves from Him. Yet, He will separate them from Himself if, at physical death they have continued in their rebellion, refusing the prompting of the Holy Spirit to repentance and the offer of His grace through Jesus Christ’s sacrifice.

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True Freedom

Studies in Genesis 2

And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:16-17 ESV)

God’s first recorded words to Adam were not those of a friend or acquaintance. Nor were they the words of a father to a child. His words were of a God, who owns all He has created, to a created being to whom He has giving authority over part of His creation. “Command” means to give a charge, or a commission, an assignment, a boundary. God spoke to “the man” (adam) setting the wide parameters of what he could eat, not where he could go or what he could do. Adam’s natural inclination is to work, taking care of the creation under his God ordained authority. Part of his work is to grow more fruit-bearing trees. He couldn’t possibly eat all of the food growing on these trees. Adam could eat anything he wanted from any tree except one tree.

God does not treat Adam like all of the other creatures He has created. He speaks to him face to face. “Saying”, in its various forms, means to speak one’s heart, to show intention and promise, to be told, to answer. This is not casual conversation. Yet, God’s words are not mysterious to Adam either. God spoke clearly. Adam understood completely.

God makes a promise in His command. We think of God’s promises as positive, yet He recognizes the propensity of the negative in those created in His image. His intent is to train those who are His to restrain and control the negative they will encounter in themselves, not to suppress the negative. Ultimately, He wants those who have an intimate relationship with Him to know the difference between good and evil and have the freedom to always choose the good. This is true freedom.

His words are not a threat but a statement of fact. This is not a covenant. A covenant is an agreement between two where the greater blesses the lesser, guaranteeing a promised outcome when certain criteria is met. God promises an outcome for disobedience but not for obedience. God’s expectation is for obedience from Adam, not disobedience. He did not create Adam for disobedience but for relationship. God’s omniscience gives Him the foreknowledge that Adam will disobey but this does not mean God created Adam for disobedience.

Adam, like everyone, must grow in his intimate knowledge and intellectual understanding of God. But he had an advantage we cannot ignore. He saw God. Before the fall, Adam was sinless and able to come into, or be in, God’s complete presence. God spoke to Adam face to face. God enjoyed His creation and was intimate with Adam, who was created in His image for relationship and intimacy. Adam enjoyed God. Growing and maturing is not limited to his natural surroundings but to the spiritual realm in which God dwelt. Adam could see there was more than the physical world every time he was in God’s presence. Thus to “eat, eat” shows more than physical food and nourishment just as “die, die” implies more than physical death. There is a spiritual second death just as there is a spiritual food, and by implication, life. Eating from the tree of life brought a second life just as eating from the tree of the knowledge of good and evil as an act of outright rebellion brought spiritual death. God was training Adam to live.