Tag Archives: Creator

You Are My Son

Meditations on the Psalms

The LORD said to me, “You are my Son; today I have begotten you. (Psalm 2:7 ESV)

Who is the King God is sets over all, on His holiest hill, over those who rebel and war against Him? It is His Son, who is God the Creator.

Begotten means to give birth, to cause or assist in giving birth, to declare a birth. God is eternal, with neither beginning or ending. He began time and history when He created the heavens and the earth. He is omniscient, knowing all things from the beginning to the end of time, because He stands outside of and transcends time. He chose a means of embedding Himself into time by becoming a fetus and growing as any other person would grow, being born, with a childhood, maturing into adulthood. God chose to become one of those who rebelled against Him.

In Genesis, when Adam and Eve sinned, the first act of rebellion, God promised a Son who would come from her womb and would crush the Deceiver after It tried to kill Him. “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15 ESV). God does not make promises He has no intention of keeping or cannot fulfill.

700 years before the birth of Jesus Christ, Isaiah prophesied His coming. Nothing is too hard for God to accomplish. “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14 ESV). Immanuel means God with us. Jesus would be completely God and completely man the way God originally intended. He would have no sin and would never rebel.

Luke tells us about Gabriel, an angel of God, visiting Mary and telling her what would take place. She found favor with God and He chose her to carry the Son of God in her womb. At first, she questioned how this was possible, since she was a virgin. All things are possible with God.

And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

And Mary said to the angel, “How will this be, since I am a virgin?”

And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. (Luke 1:30-35 ESV)

While Paul and Barnabas were in Antioch, preaching the Gospel, they told the people about God’s prophecy of the coming Messiah. Speaking to the Jews of the city, Paul quotes Psalm 2:7. “And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, ‘You are my Son, today I have begotten you’” (Acts 13:32-33 ESV).

The writer of Hebrews quotes Psalm 2:7 in describing Jesus Christ as God the Creator and Messiah.

He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”? (Hebrews 1:3-5 ESV; see Hebrews 5:5; see reference 2 Samuel 7:14)

We shall see, as we continue these meditations on the Psalms, a theme regarding Messiah, God the Son. Here, God is declaring His eternal authority over creation and over those who think they can rebel against Him and succeed. They cannot succeed against God’s eternal will.


Introduction to Psalm 2

Meditations on the Psalms

God tells us bluntly the entire world is fighting against Him, not only refusing to obey Him but actively conspiring against Him. Psalm 2 takes up the theme of Psalm 1, expanding and explaining the extent of the war raging against Him, and by extension, against those who are His.

God speaks in the first person of His completed actions. Psalm 2 begins with God asking a rhetorical question, then He answers His own question with statements of eternal truth found in the rest of the Psalm. Though the Psalm does not speak directly to idolatry, those who are in authority, who teach and train others, instruct their students in the worship of idols because they refuse to worship God. Idolatry is replacing that which only God is and does with anything not God. Those who insist upon setting up for themselves useless idols in the place of the eternal God find themselves destroyed, along with their idols. God will not tolerate continued rebellion, or those who teach and train others to rebel.

Jesus is given all authority over the peoples, kings and rulers of the world. All people mutiny against His authority, refusing to acknowledge Him as King or Creator. All people build up idols to take His place. These idols are blatant creations of their own minds, the thinking of their own hearts, so they might imagine they control their own destinies. How foolish.

Kings carry authority to make and uphold laws. Yet, even kings of the world cannot change that which is set in eternity. They may decree something different than what God has established but they cannot change reality or truth. It is the duty of kings and rulers to uphold truth, not to change truth to suit their individual ends and desire. Idolatry, at its basest level, is the individual changing the truth of God into a lie and saying the lie is true.

“What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. But the LORD is in his holy temple; let all the earth keep silence before him.” (Habakkuk 2:18-20 ESV)

Jesus instructs His disciples to not adhere to the teaching of those whose sole intent is to usurp the authority and place of God. “Watch and beware of the leaven of the Pharisees and Sadducees” (Matthew 16:6 ESV; see Matthew 16:5-12). Initially, His disciples did not understand these words.

They watched Jesus feed thousands, taking the food available and creating more food for the people. Jesus did that which only God can do, creating one substance out of another. God created Adam out of the dust of the earth (see Genesis 2:7). He then created Eve out of the rib of the man (see Genesis 2:22). By creating lots of food out of a little food Jesus showed He is God. He then told His disciples to beware of the teaching of those who value tradition over the words of God. Their teaching would lead people away from Him, not toward Him. Jesus thunders severe words against those who lead astray people created in the image of God.

“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. (Matthew 23:13-14 ESV)

Standing before Pilate, who thinks he has greater authority, Jesus declares those who brought Him for execution face greater condemnation. “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin” (John 19:11 ESV).

Psalm 2 addresses those with worldly authority, placing them directly under the eternal authority of God and warning them of the consequences of rebellion.  God set His Son, Jesus Christ, on the everlasting throne, placing Him over all in the heavens and in the created universe. This is not a debatable fact.


Meditations on the Psalms

The wicked are not so, but are like chaff that the wind drives away. (Psalm 1:4 ESV)

God is still speaking in the first person but those about whom He is speaking has changed from one blessed Man to everyone who rebel against Him. Some people, declared righteous by God, continue to exhibit rebellious characteristics. Others, steeped in rebellion, continue to hate God and do all in their power and strength to fight against Him. Those who obey God are covered by the blood of Christ, having obeyed the command to eat from the living tree of life. Those who disobey God deliberately rebel against His specific command to eat from the tree of life.

Beginning with Adam and Eve, all people fight God. Man’s rebellion grew with our first parents first children. Cain killed His brother Abel because God accepted the sacrifice of Abel.

And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it” (Genesis 4:4-7 ESV).

God spoke to Cain. “Sin is crouching at the door.” His conversation with Cain was personal and intimate. His words were not just a warning but counsel on how to overcome and control the motivation to ungodliness which plagues everyone. Desire means to long for or crave. The word contrary is assumed in the translation. Literally, “it’s desire toward you” is how the words should read. This makes no sense to us unless we grasp the meaning of the word desire. Sin obsesses over total control, almost as if sin has a personality. Sin must have everything contrary to God. Sin’s desire is so absolute Cain would have killed God if he could have. Instead, he killed his brother, a man created in the image of God. In this passage we shown the image of God in Cain is still strong and able to control his rebellious desires.

Cain’s countenance at God’s rejection reveals the wickedness in his heart. He did not want to control sin but to release himself to the control of sin. Cain lost himself in wickedness and ungodliness. From Cain to Noah the wickedness of men grew to the place where everyone, except Noah (and then even he rebelled against God in many ways), actively hated their Creator.

The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart. So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” (Genesis 6:5-7 ESV)

God, the Creator of all, has the authority to bring His creation to a space-time end. He controls creation, sustaining creation by His will. He made creation for Himself, giving man His image so people might intimately know Him. When people consciously decide to not know Him it is His prerogative to bring their lives to an end. This does not mean they cease to exist but their physical lives cease, and with the cessation of their lives comes the end to their active rebellion.

God uses a metaphor in Psalm 1 for the lives of the wicked. Their lives and accomplishments are chaff, which is the dried husks of grain. Inside the husk is the seed, which is edible. People remove the husk from the grain in a process called winnowing. They toss the grain and husk into the air. Lighter in weight, the wind blows the husks away while the heavier grain falls back to the ground. Thus, the grain is separated from the husk so that what is left is usable. The works of then wicked have no value because of their identity with sin, and are separated for eternity from those whose works do have value because of their identity with Christ.

Speaking about Jesus, John the Baptizer uses almost the same metaphor. “His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” (Matthew 3:12 ESV)

Who Told You?

Studies I Genesis 3

He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” (Genesis 3:11 ESV)

God continues asking questions, with the purpose of drawing a response out of Adam to force him to honestly face his rebellion. Yet, God’s questions reveal more about eternity than is apparent.

“Who told you” begins the next question. It is apparent God’s intent is to show Adam he needs to repent through confession. God knows everything, including the answer to this question. Still, there are four personalities present. God, the Creator of all. Adam and Eve, the first people, created in His image. The Deceiver, inhabiting the serpent, also a created being, but without the image of God, yet intelligent, with an emotional understanding of morality, and a will to act. As far as we know, the Deceiver did not have dominion over anything. His deception was a grasping at dominion.

No part of the conversation recorded between Eve and the Deceiver suggested they were naked. It is likely the conversation was not short but long, possibly over a period of days. We do not know. We do know, from the evidence, that Eve and Adam were prepared to rebel against God. Rebellion is never spontaneous.  Misdirected thought and emotion, a looking for alternatives by thinking about self, turning needs into wants, always comes before rebellion.

“Who” is a pronoun for persons. We know God did not tell them they were naked. He created them naked and did not want them wearing clothing. The Deceiver, as far as we know, may have told them they were naked. We do not know because that part of the conversation is not recorded. Did they tell themselves? Somehow, they learned they were unclothed, naked to the world, exposed and vulnerable. This is a consequence of sin and rebellion. Everyone sins and everyone hides because everyone feels vulnerable and exposed to the dangers of the world and others. Being exposed is shameful until the conscious is seared and deadened and what is shameful becomes something which brings pride.

If we cannot hide from God then we must somehow change the rules to either exclude God or make the rebellious act legitimate.


God, The Center

Studies in Genesis 2

These are the generations of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens. (Genesis 2:4 ESV)

One of the questions puzzling theologians and lay persons for as long as there has been theologians and lay persons is “why did God give Genesis 1-2:3 in the way He has given?” He has not given a scientific account of creation. There are too many anomalies and not nearly enough precision. Yet, all of the scientific evidence gathered since Man was created in the image of God shows a God who is precise to the atomic level and smaller. God created in such a way, giving Man such a mind, His work is scientifically discoverable and knowable. We want to know.

Nor is Genesis 1-2:3 an historical account. There are too many gaps, not enough detail scattered throughout huge chunks of time. Yet, Man, or at least many men, strive to discover and document history. We cannot know exactly what happened in the past, because we were not there, but we can examine the evidence and draw conclusions of what did happen. Though the future is not knowable knowing history helps make decisions about the future. We want to know.

Some have suggested Moses wrote these words as an answer or rebuttal to Egyptian mythology. But, God does not react to people, nations and cultures. He acts according to His determined personality and will. He does not excuse the misinterpretation of the facts by any individual, conceding and overlooking their idolatrous conclusions. He is God and will not be ignored or overlooked.

Where Genesis 1-2:3 points directly toward God, as does all of creation and Scripture, Genesis 2:4 begins placing Man at the focus of God’s work. Man was created in God’s image for relationship with Him. Man’s purpose is found only in God’s eternal will, exercised first in the temporary space-time universe then carried into eternity. Genesis 2:4 through the rest of Scripture is the description of what God has done and is doing to strengthen Man’s purpose and relationship with Him. Yet, Scripture is a history of Man’s struggle to do and be something other than God’s declared intention.

We want to know exactly what happened in Genesis 1-2:3 not because we are curious but so we can have control. Nowhere in Scripture does God cede His control over creation, all creation, to a creature. Our understanding of God begins, not with ourselves but with Him who created us in His image. Our theology must never be anthropocentric but theopocentric.

Jesus Christ, completely God and completely a Servant born into humanity in the likeness of Man, is the Creator of the universe and the Author of Scripture. Though Moses wrote the first five books of Scripture, Jesus is the Author. We do not need to know Moses’ reason for writing but God’s intent. We must take care to not add to what He has written our own assumptions and desires.

Those compelled to study Scripture, to write and teach Scripture, carry a fear. Fear of God, in the true sense of fearing God. Fear of unrighteousness, that what is learned, written about and taught may lead astray. Fear of self and the tendency to point to self and not Jesus, God who created all and authored Scripture. Such fear does not incapacitate but does slow down and allow God the authority to direct and lead. As we continue studying Genesis my God direct and lead our thoughts and learning always to His Son.

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. (James 3:1 ESV)

God Abiding

Studies in Genesis 1

In the beginning, God created the heavens. [Genesis 1:1 ESV]

God abides outside our universe. Those boundaries which constrain the universe cannot limit God. Since the universe is a closed system, even as inconceivably large as it is, nothing can leave it and nothing can get into it without the direct involvement of God. All of the matter and energy contained in the universe remains constant, neither losing nor gaining either.

Space has a boundary. Our universe takes up a certain amount of space and seems to be growing at a rapid rate. From the earliest time of the supposed “big-bang” until now and into the future, the universe is growing. Galaxies, each with a vast number of stars, are moving away from each other. Still there is a physical boundary, even if it is stretching and growing, that comprises the space of the universe.

Time moves forward in our universe. Time is another boundary, always moving in one direction. It does not stop nor stand still. Again, this is true unless God intervenes. Only He can do this.

These boundaries are absolute, God designed laws which rule the universe. God created these governing laws as surely as He created the physical universe. As the Creator, existing outside of the created, He is not constrained by the laws He emplaced to rule the universe. Everything that exists must adhere to the physical laws set in place to govern their existence. These laws are discoverable but are not debatable.

Evidence and Conviction

Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny. [Matthew 5:25-26 ESV]

In these verses the word “accuser” means someone who has a justified claim or accusation against another. A “judge” is given the responsibility to uphold every law strictly. Finally, the “guard” is another delegated to carry out sentence.  Each has their place in the justice of God.  All consequences are determined by the violation of a law and rebellion against the One who gave the law.

In these verses the accuser is Jesus, the Creator of all and the Author of the Law. He is not the judge. That position is held by God, the Father, who will judge each man’s works according to the righteous life of His Son. Finally, the officer is the Holy Spirit who will carry out sentence, either guaranteeing our place before God or removing those who are not His from His presence.

God’s image in man comprises many elements. Some specific elements are the mind, or the intelligence, the moral-emotional being, or that which interprets the righteous and just standard of God, and the will. Our minds tell us to do something based on the evidence. Our moral-emotional self warns us of the danger of violating God’s known law. Yet, our corrupted nature suggests we use our intelligence and the moral-emotional to rationalize and excuse sin. Our will acts upon the thinking of our hearts. Rebellion involves the whole person.

Adam and Eve committed one act of willful rebellion and separated themselves and all people from God. Jesus Christ did one disciplined act of obedience and made a way for any to not be separated from God.

Volumes have been written discussing the willful act of rebellion committed by Adam and Eve. Even more volumes have been written and preached presenting the passionate obedience of Christ and the grace offered.

God has a reasonable expectation His commands be obeyed. Adam was given one prohibition. Adam could have confronted the lies of the Serpent with the truth of God. Eve’s response to the lie of the Serpent was to add to the prohibition of God. Adam complacently acquiesced to Eve’s rationalized addition to the command of God.

Eve’s whole person, the image of God in her, was misused to excuse her rebellious action. “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate” [Genesis 3:6 ESV].

She saw the evidence of the goodness of the tree and its fruit. She delighted in what she saw. She desired the fruit because she knew it would make her as wise as God. Or so she thought. She thought God was keeping from her something which would benefit her.

Living within God’s boundaries, placed not to constrain but to allow the whole person to have a relationship with Him, is true freedom. How can there be true freedom when there are boundaries?

When we try to be something we are not we rebel against God’s design and purpose. We have intelligence and a moral foundation, our emotions telling us when God’s moral standard is being violated or upheld. He created Adam as His servant and gave him dominion over the earth. With one deliberate constraint, to not eat the forbidden fruit, Adam reigned everywhere and over all things. When he ate that which was forbidden he introduced to the world grief beyond comprehension.

Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden” [Genesis 3:7-8 ESV].

They hid from Him who would judge them. It is obvious to us they should not have eaten the forbidden fruit. Nor should they have covered themselves or hidden from God. They did all of these things and then offered excuses for their rebellion. They were caught. God had already told them the consequences of a single act of rebellion. Hiding from Him would not lessen the judgment.

We all sin. Our freedom in Christ is to come before the Judge, admit and confess the sin and know He has forgiven us because of the Cross. This is “come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.” [Matthew 5:25-26 ESV]