Tag Archives: Creation

God’s Enemy

let the enemy pursue my soul and overtake it, a
and let him trample my life to the ground
and lay my glory in the dust.
Selah. (Psalm 7:5 ESV)

Who is God’s enemy? Enemy means a personal foe that may be an individual or a corporate group, whose main characteristic is hatred. God’s enemy is an adversary whose intent is to usurp God’s ultimate authority and destroy all which represents Him.

God alone is uncreated and created all things. Does this mean He created His own enemies? Before He created the heavens and the earth and all contained in the universe, there was nothing but God. “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters” (Genesis 1:1-2 ESV). We do not know, and He does not tell us, when He created the heavenly beings, mostly called angels, who dwell with Him in eternity. They are created beings. We are told He created Man in His image. 

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27 ESV)

We are not told if angels carry the image of God. Angels are intelligent, moral, active beings, capable of making decisions. Yet, the theological assumption of many is that angels do not have the total image of God. This is an assumption which cannot be verified with Scripture or in nature. The writer of Hebrews tells us angels are God’s servants, as is all creation, sent to serve those created in His image. “Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?” (Hebrews 1:14 ESV). Peter tells us angels “long to look”into the grace and salvation offered to a rebellious people spoken of by the prophets of Scripture (1 Peter 1:10-12).

In the Garden of Eden was a creature, called a serpent, who was a created being who spoke to, lied to, and tempted our first parents. “Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, ‘Did God actually say, ‘You shall not eat of any tree in the garden’?’” (Genesis 3:1 ESV). We assume the Deceiver, a heavenly being who rebelled against God, inhabited a dumb creature, a snake, and spoke to Eve, a person given the image of God. Within free-will, and within both Adam and Eve, was the possibility of rebellion, the ability to obey out of love or disobey out of self-interest. Within the Deceiver, a created being, was the desire to destroy the relationship between every person and God, who created all people for relationship with Him. Eve saw, and reasoned correctly, that the fruit of the forbidden tree“was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate” (Genesis 3:6 ESV). She reasoned incorrectly that God was withholding something from her. Her flesh, the intentions of her heart and her pride in desiring something not given to her by God, influenced her decision to rebel. “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:16 ESV). She was tempted and succumbed to the temptation and sinned. Because Adam followed her into sin, sin affected all their offspring, which includes all people except Jesus, separating everyone from God.

There are now three enemies of God, actively fighting against Him seeking to destroy anything created and designed to serve Him. First, people are God’s enemies. Yet, God created people for relationship by giving them His image. He, therefore, offers a means to reestablish that relationship, changing those who are His enemies into those who actively serve and love Him. Secondly, sin is His enemy. Sin acts like it has a personality by taking on the personality of the sinner. God told Cain “sin is crouching at the door. Its desire is contrary to you, but you must rule over it” (Genesis 4:7 ESV). Sin enslaves people. Finally, the Deceiver is an enemy of God. One of God’s promises is to destroy the Deceiver. “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15 ESV). The fulfillment of this promise is in Jesus Christ. 

We were enemies of God but are now servants. “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Romans 5:10 ESV). Sin will finally and ultimately be destroyed. The Deceiver will be cast away from God’s presence. “[A]nd the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever” (Revelation 20:10 ESV). God’s enemies cannot succeed.

Advertisements

God, The Deliverer

O LORD my God, in you do I take refuge; 
save me from all my pursuers and deliver me, 
(Psalm 7:1 ESV)

There is only One God.

In the beginning of time, before there was anything, there was God. He is uncreated, existing eternally. God is not constrained by time or anything created which is bound by time. “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters” (Genesis 1:1-2 ESV). 

Theology finds a reasonable doctrine of the Trinity within Scripture. God is Three in One yet exists as One God in three persons. God, the Father, who created all things through His Word, God the Son, who brought all things into existence, and God the Spirit, who breathes into creation making it alive. Creation points to God. 

Man, created in the image of God, is the greatest evidence for the truth of God. “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth” (Genesis 1:26 ESV). There is only One God and all of creation points to Him. Man’s image, with all of the intricacies of the image, both spiritual and physical, is ageless evidence of the truth of the reality of God.

David begins Psalm 7 with a declaration of God. “O LORD, my God.” He declares God’s name, YHWH, first used 11 times in Genesis 2. His name is known from the beginning of time. David uses a combination of two words to describe God. YHWH means existing one. God alone existed before anything else. He adds the word elohiym, which means divine one, God, ruler and judge, but may also be used for the lesser gods and idols worshipped by people who hate God. Thus, God, the Existing One is given as a name and proper title of the only true God.

Only One God has the power and ability to deliver from sin and from the enemies of those who are citizens of His kingdom. To deliver means to tear away, strip off, snatch off, recover, rescue. Those who pursue with the intent of overtaking and destroying are relentless in their goal to hound and capture those who are their enemies. For the enemies of God are God’s enemies and are enslaved by sin. [T]he wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” (Genesis 6:5 ESV). They can do nothing but sin. Like Cain, sin captures people. “And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it” (Genesis 4:7 ESV). Sin’s desire is to totally possess every person. God cannot abide sin in His presence. “For you are not a God who delights in wickedness; evil may not dwell with you” (Psalm 5:4 ESV). There is a war between those who are God’s and those who are not God’s. On one side all die, for sin takes no prisoners. The other side is filled with those rescued and delivered from sin.

We are citizens of the kingdom of heaven, not of the dark, worldly, rebellious kingdom ruled by sin. We are chosen by God, set apart by the Spirit of God, covered with the blood of Christ. As citizens of His kingdom, our allegiance and commitment is to follow and obey Him. Peter writes to all Christians in the known world. “Peter, an apostle of Jesus Christ. To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood” (1 Peter 1:1-2 ESV). As citizens of God’s kingdom, we are at war with our own flesh, with the world and with the Deceiver, who wars to separate everyone from God.

Eternity is our home. God will finally deliver us from the world that continually attacks and pursues us to do us harm. Still, God has left us in the world for two reasons. We are to witness about Him and His wonder and power. He is also preparing us for eternity with Him. As citizens of His kingdom our every action shows we are His. “Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation” (1 Peter 2:11-12 ESV). God created us for Himself. He will not leave us or abandon us but will rescue and deliver us from the assaults and relentless pursuit of our enemies.

He Has Done It

The LORD has heard my plea;  
the LORD accepts my prayer.(Psalm 6:9 ESV)

God hears. He pays attention to and takes an interest in the prayers, pleas and weeping of His Son and those who have taken refuge in Him. Heard means to give attention, to not only listen to but to understand in the deepest way, to have a case, as in a court of law, presented and received and recognized. A plea is a supplication for favor, a request and appeal, again, as in a case brought before a court of law. Prayer is offered to God. It is a calling upon, talking to and with, the Lord. 

After the fall and expulsion from the Garden, Adam and Eve had children, who also had children. “At that time people began to call upon the name of the LORD” (Genesis 4:26 ESV). To call means to summon, invite, to cry out and proclaim. People, created in the image of God, close enough to the beginning of creation, knowing their separation from Him, yet knowing His presence, sought Him out. This did not happen for long. After a time, people stopped seeking Him and began doing that which they determined right. “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart” (Genesis 6:5-6 ESV). Some continued to call upon God, seeking His face. Most turned their backs on Him who created them.

There is only One person who truly seeks God. He is the One Righteous Man of Psalm 1 and the Anointed Son and King over all of Psalm 2. He is Jesus. God hears Him when He prays. Not just an acknowledgement of His words, or an understanding of His case, but a drawing Him into His presence in an intimate relationship. 

Taking three of His disciples with Him up a mountain to pray, Jesus was transformed before them as they came into the presence of God. “And as he was praying, the appearance of his face was altered, and his clothing became dazzling white” (Luke 9:29 ESV; see Matthew 17:2, Mark 9:2-3). Jesus often went away from people to pray. This is the only time we are aware of where people went with Him and watched. Is there any reason to not believe every time Jesus prayed alone He was not also transfigured, changed as He came into God’s presence? Jesus knows when He speaks to God He is heard.

God not only hears, He accepts His prayer. To accept means to take in the hand, hold onto, carry away, capture and seize, possess and choose. Those who accept, claim intimacy. Two people accept each other in marriage, holding onto each other, carrying each away from others, seizing and possessing and choosing each other over every other. God instituted marriage between the first Man and Woman, Adam and Eve, and declared them the example for all future marriages. “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24 ESV). In the same way marriage is an acceptance of a covenant decision to hold fast to each other, so God accepts the prayer of Jesus, holding fast to Him in a relationship that cannot be divided. God hears His plea and accepts His prayer.

Jesus taught His disciples how to pray. He did this through example and demonstration, but also through direct instruction. 

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. (Matthew 6:5-8 ESV)

Do not be like the workers of evil He rejects, though they present themselves as His. Do not be like the hypocrites, who desire the people to worship them and not God. Be like Jesus. Impossible. We are commanded to follow Him, to be perfect (Matthew 5:48) and be holy. “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy” (1 Peter 1:14-16; see Leviticus 11:44, 19:2, 20:7). We cannot do anything perfect or holy in ourselves. We must be lost and abandoned to Him, in Him, covered by His righteousness and empowered by His grace and strength, to do His commands. It is the only way. He has done it. 

God is Self-Existent and Immense

“According to the foreknowledge of God the Father” (1 Peter 1:2 ESV).

God has no beginning or ending. God is not dependent upon any force outside of Himself for His existence, which is unconstrained by either the physical universe or time. God exists outside of both. We learn this from the first verse in Scripture. “In the beginning, God created the heavens and the earth” (Genesis 1:1 ESV). When He spoke to Moses, commanding him to lead His people out of Egypt, God gave His name as I AM. “God said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say this to the people of Israel: “I AM has sent me to you”’” (Exodus 3:14 ESV). I AMmeans to be, to exist without cause, to remain (eternally) and continue (without beginning or end). Jesus uses the same phrase to describe Himself, which exacerbates the hatred of the religious leaders toward Him. “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.’ So they picked up stones to throw at him, but Jesus hid himself and went out of the temple”(John 8:58-59 ESV). John has already told the world who Jesus is.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.  (John 1:1-3 ESV)

How big is the universe? No one knows. Scientists have tried to measure the observable universe but they can only provide educated guesses. Currently, Scientists suggest the distance from earth to the edge of what they have observed is over 46 billion light years, making the diameter closer to 96 billion light years, if Earth is the center. This is only an estimated measurement of what they can see and cannot include what they cannot see. The universe is huge, unimaginably large.

God tells us that He is larger than the universe. He declares that He fills heaven and earth. “Am I a God at hand, declares the LORD, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD” (Jeremiah 23:23-24 ESV). Not only does He fill the universe, He surrounds it. “You have set your glory above the heavens” (Psalm 8:1 ESV). Solomon recognized how puny he was and how small was the temple built for Him. God does not live in a physical place. “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!” (1 Kings 8:27 ESV). Just before Stephen was stoned for his witness for Jesus, he spoke about Solomon’s words and the temple built for God.

But it was Solomon who built a house for him. Yet the Most High does not dwell in houses made by hands, as the prophet says, “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? Did not my hand make all these things?’” (Acts 7:47-50 ESV; see Isaiah 66:1-2)

Jesus gives the same analogy in the Sermon on the Mount. “But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King”  (Matthew 5:34-35 ESV). God doesn’t just sit in the heavens and place His feet on the earth. This analogy is an anthropomorphic illustration used to help those created in the image of God and corrupted by sin to understand God’s immensity and power.People tend to think about God as if He were one of them, having the same size and limitations. We are limited by space and time therefore, God must also be limited by space and time. We occupy a physical place in the universe, therefore, God must also occupy a physical place in the universe. Theology tells us that God is immense, which means He is unlimited by the physical universe and cannot be contained within its boundaries. He is eternal. As the Creator of the heavens and the earth He must be larger than that which He made.

The Person of God, the Father

“According to the foreknowledge of God the Father” (1 Peter 1:2 ESV).

Focus your attention on God, not on the word “foreknowledge.”  God’s eternal attributes and characteristics are revealed in both Scripture and in nature. We could know little about God without Him telling us. We can assume great things about God through an honest examination of nature, which is the evidence of His work. But to know Him, either intellectually or intimately, demands He reveal Himself to us in a way we understand. There are two ways He has done this. As mentioned, He has revealed Himself in the Scriptures. He has also given us His image so that we might know Him intimately. For this study in First Peter we will focus on some of God’s essential characteristics and eternal attributes to understand what is meant by His foreknowledge.

God’s unique essence is features of His eternal nature He shares with no created being. The words “essence” and “substance” are reasonably interchangeable when used to describe God.  As God reveals Himself, we discover the evidence of His eternal self, upon which His attributes have their foundation. His essential character is similar to His attributes. However, we could say those created in His image have similar attributes, mirrored in the image given, with a likeness to His essence, limited but given so we might intimately know Him. 

God is spiritual and has no physical substance, unlike the physical universe He created. Scripture is filled with anthropomorphic descriptions of God, describing Him as having human characteristics, given as a means for people to grasp particular aspects of His being. God is also described as having a characteristic of a bird. He has “wings” (see Psalm 17:8; Ruth 2:12). God is described as a fire, speaking to Moses from a burning bush. “When the LORD saw that he turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am’” (Exodus 3:4 ESV). As an eternal being, God does not have physical characteristics.

Jesus, when speaking to the Samaritan woman at the well, describes God as spirit. “God is spirit, and those who worship him must worship in spirit and truth” (John 4:24 ESV). Since God is a spirit, those who are created in His image must worship Him in both spiritand in truth.  Spirit means the vital principle that animates those created in the image of God. Truth is reality, whether in the physical or eternal realm.  People cannot makeup ways to worship God Worship originally came from their natural inclinations, uncorrupted by sin, according to the image of God in them. Worship is the natural outcome of an intimate relationship with God, not simply ritualistic observances. Sin and rebellion corrupts the vessel containing the image but the image of God in people is not corrupted. Jesus added these two words, spiritand truth because of the corruption of sin that has caused the inability of the sinful person to comprehend the spiritual or that which is true.

Paul tells us God’s essence is revealed in the physical universe, which is the evidence of His work.

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:19-20 ESV)

This is not a contradiction to the words of John. “No one has ever seen God; the only God, who is at the Father’s side, he has made him known”(John 1:18 ESV). No one who is corrupted by sin can see God for He will not allow sin in His eternal presence. God can be known, both intellectually and intimately, by an honest examination of His creation and through an intimate relationship with the Person of His Son, Jesus Christ.

God will do only what God can do. No created being can do that which only God can do. Therefore, the evidence of God is in the work done which only He can do. People can see and examine the obvious evidence of the physical universe, including their own bodies, and their understanding of the laws of the universe. Only God can create and only He can suspend the laws of the universe and perform miracles. God may use people as the instrument though which His miracles are performed, as when God used Moses to do miracles before Pharaoh and the people of Egypt.

As His people entered the Promised Land, Joshua told them how they could know that God was with them. “Here is how you shall know that the living God is among you” (Joshua 3:10 ESV). You will know when the ark, carried by twelve men, enters the Jordan River while at flood stage, and the water is stopped so they can cross without injury. God’s miracles are more evidence of God. Peter and the disciples, and many of the people who followed and listened to Jesus, saw His works and the miracles He did. They saw Him with their eyes and witnessed His divinity, declaring Him the “Son of God” (see Matthew 14:33, 16:16; John 1:49, 6:69, 11:27, 20:31). They saw the evidence of creation, the miracles performed, and the Person of Jesus. We can read about the eyewitness accounts of the miracles of God and the Person of Jesus but can also examine the evidence of creation. As such, we can know God is both living and active in the physical universe and in the spiritual realm.

God, Trinity

To those who are elect exiles … according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood.(1 Peter 1:1-2 ESV)

God is a mystery. Even though people are given the image of God so they might have an intimate relationship with Him, people are created and have limitations. God is not created and has no limitations. God has revealed Himself to people in both general and special creation. Peter refers to God as three persons in his opening statement. He speaks about the knowledge of God the Father, the work of the Holy Spirit and the government of God the Son, Jesus Christ. Scripture does not implicitly state God is a Trinity but does imply that God is Three in One.

In the beginning God created all things. We are told that His Spirit hovered over His creation. “The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters” (Genesis 1:2 ESV). Later, when God created Man in His image, He states “Let us make man in our image, after our likeness” (Genesis 1:26 ESV). God speaks of Himself in the plural. This is not the royal “we” but the eternal reality of God’s person. After Adam’s rebellion corrupted Man with sin, God gives the reason for removing those created in His image from the Garden and access to the tree of life. “Behold, the man has become like one of us in knowing good and evil” (Genesis 3:22 ESV). Again, when people work together to build the tower of Babel, God watches what they are doing and makes a decision to confuse their speech. “Come, let us go down and there confuse their language, so that they may not understand one another’s speech” (Genesis 11:7 ESV). In all cases God is speaking of Himself in a plural form, suggesting He is more than One person.

Scripture is filled with references to God the Father as the only God. Why is our understanding the Trinity important? Throughout Scripture, God declares He is the only god, that there are no others, and that none should declare any other god.

Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save. Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. (Isaiah 45:20-22 ESV)

Many people who declare themselves Christians treat God like He is three or more gods and not a single divine person. They say He is three but do not truly believe what they declare. They will treat God the Father, as the Old Testament god, and Jesus as the New Testament god, ignoring completely the Holy Spirit. They will declare Jesus as the Son of God but not believe He is God, the Son. Jesus is a man and thus cannot be completely God while the Holy Spirit is intangible and thus cannot be God.

God is not like people. People are like God. Perhaps the often-used illustration of water is the best way of comprehending what God’s being. Water has three forms: gas, liquid and solid, depending upon the temperature in which water is found. At high temperatures, water is a gas, but is still water. At normal temperatures, water is a liquid, but still water. At freezing temperatures, water is a solid, but still water. The molecule water remains the same while the density of the molecules varies because of temperature. God does not vary because of any physical or spiritual circumstance. God, the Father, is God, as is God, the Son and God the Holy Spirit. They are all a single God yet have three distinct persons. This is a mystery. Our spiritual selves comprehend God more and more as our relationship with Him grows in intimacy.

God has revealed Himself in the Scripture. All Three Persons of the Trinity are at work throughout Scripture. In the Hebrew Scripture, we see God the Father at work in the history of mankind. In the Gospels of the New Testament we see Jesus Christ, the Son of God, come to live as a man among sinful people to draw all to Himself. In the epistles and history of the Church we see the work of the Holy Spirit drawing those who are God’s toward Him and into eternity. In our lives we see the evidence of the Trinity working in our relationship with Him, drawing us into an eternal intimacy that begins at the moment of our redemption and salvation from sin.

Trust

Meditations on the Psalms

Offer right sacrifices, and put your trust in the LORD.(Psalm 4:5 ESV)

Sacrifices and offerings mean nothing when there is self-focus, not on the Object of the gift. A self-focus shows the thinking of the heart is not on God but on an idol. What can this idol do for me? How can I influence or control this idol to act in my favor? Self-absorbed offerings to God dishonor Him. This is why slaughtering a righteous sacrifice is important and why that offering must first be the person presenting the gift.

The writer of Hebrews gives a lengthy and concise description of the sacrifice of Christ shown in the sacrificial ordinances of the Mosaic Law. These sacrifices pointed to Christ and are fulfilled in Him. “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God” (Hebrews 13:15-16 ESV). Our righteous sacrifices and offerings are no longer clean animals but ourselves, abandoned to Him, living in the world as a testament to Him as He prepares us for eternity.

Though the Psalms show the thinking of the heart of Jesus Christ as He lived and ministered in the world and His trust in God, this is the first time in the Psalms the word trustis used. Trust means to have confidence in and to be bold for the Object of trust, because one is secure and safe in His presence. Trust is one of the basic elements of faith. Faith is always in an object one believes has worked and made promises and demands obedience.

Believing is the intellectual element of knowing the truth of God’s works in creation. Obedience is the willful, volitional element doing that which is a natural, essential part of the image of God in obeying the direction given. Trust is the emotional-moral element based on the promises of God. All three elements make up faith. Remove or lessen the action of any one of the elements and faith becomes something other than faith. It is always the Object which determines the truthfulness of faith. Only God can deliver that which He promises. No idol can ever promise anything let alone deliver on a promise. Idolatry becomes the person infusing a non-living, non-existent, or demonic entity with a fantasy promise based on a superstitious and unfounded belief.

Jesus was the only person who has ever lived who both completely trusted God and made promises to us only He can keep. Speaking to His disciples about Lazarus, Jesus declared He was going to raise him from the dead. “Our friend Lazarus has fallen asleep, but I go to awaken him” (John 11:11 ESV). Jesus told Martha that those who believed in Him, which means trust Him, will not die spiritually. This declaration is a promise. “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25-26 ESV). There are two more incidents which follow the raising of Lazarus found within the context of the story. Jesus promises that those who follow Him and serve Him will be with Him in eternity. “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him” (John 12:26 ESV).

Jesus worked to glorify God. His promise follows God’s voice, thundering from heaven, that God will glorify His name and the Name of His Son. “But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again” (John 12:27-28 ESV). Jesus then promises to draw all people to Himself as He is crucified, hanging on the cross. He also promises to defeat the Deceiver. “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself” (John 12:30-32 ESV).

Jesus trusted God. Facing physical trauma, being tortured to death, produced emotional reactions from Him. He agonized over completing God’s will on the cross.

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. (Luke 22:42-44 ESV)

Trust is an emotional act of the will believing that God will fulfill the promises He has made. We can trust God because Jesus trusted God. God always delivers what He promises.