Category Archives: Psalms

Morning Prayer

O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch. (Psalm 5:3 ESV)

God wants us to listen to Him and talk to Him. Praying to God upon first awakening from sleep is evidence of a person’s devotion to Him and desire to intimately know Him.

Morning is not the only time to pray. Morning is a good time to pray. We should pray always, at all times of the day. “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 6:16-18 ESV). There is something about morning and prayer that has captured the discipline of many of the greatest spiritual leaders, beginning with Jesus. “And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed”(Mark 1:35 ESV; see also Luke 4:42). Throughout His ministry Jesus prayed often at all times of the day.

Sleeping in the Psalms may mean resting with eyes closed and moving into the physiological state where one dreams. But it may also mean death. Jesus raised people from the dead and was, Himself, resurrected from death. Sleep is not death but the word is often used for someone who has died. Death is an enemy for the living in this world because it symbolizes God judgment. But sleep is a time of peace and rest that shows God’s pleasure and protection. “In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety” (Psalm 4:8 ESV). Jesus was not afraid of His enemies during His ministry, nor of death and dying, for He controls death, it does not control Him.

Morning is used twice in this verse. Morning is the time to direct special attention to God. The ESV adds the word “sacrifice” to this verse, and sacrifice may be implied. Prepare means to direct, to arrange, order, furnish, as in to prepare a sacrifice or a meal or some other special experience. Watch means to keep close look out, to spy, observe or watch closely. The Psalmist suggests he has an anticipation of something important happening during his morning prayer. Praying in the morning prepares him for the meeting with God, insuring all is in order and ready for him to receive what God is giving. Our morning sacrifice is ourselves to His purpose and will.

Dreams and visions are times when God speaks to people about themselves and their relationship with Him. God spoke to Joseph about Mary, his future wife, in a dream (see Matthew 1:18-25) telling him to marry her even though she was pregnant with Jesus. After Jesus’ birth, God spoke to Joseph again in a dream, telling him to take his family to Egypt to escape the murderous wrath of Herod the Great (see Matthew 2:13-15). In Scripture dreams have special meanings. However, outside of Scripture, dreams are often misinterpreted, giving the dreamer an excuse to act on a superstitious belief. Nostradamus dreamed and led many people astray. Other times dreams will frighten and keep a person from acting. Sometimes God speaks to people in their dreams. Most often dreams reveal the innermost thinking of our hearts, often suppressed because of pain and discomfort. That which we long for may be revealed in dreams. Often, we dream and immediately forget our dreams upon waking.

Praying in the morning becomes a way to prepare for the day after a night of rest and dreaming deeply. Intimacy with God begins from the moment we awake. Or, a lack of intimacy is shown by removing thoughts of God from our hearts and minds from the moment we awake because of the “great” things we must face or accomplish. Praying in the morning becomes a discipline of obedience and love for God.

Jesus charges those who are His to stand ready for His return at a moment, driving home His instructions with several parables about those who lost because they were not prepared and ready for the return of their Master. He is speaking about His second coming “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44 ESV) and “Watch therefore, for you know neither the day nor the hour” (Matthew 25:13 ESV). Jesus characterizes His coming as a thief in the night. “Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!” (Revelation 16:15 ESV).

Discipline involves every thought and action. We are at war with sin, our own flesh and Satan and the world. Each of these enemies would storm our lives and enslave us, dragging us away from God. God’s Spirit in us, and the Word of God, gives us the tools we need to fight this war. It is a war fought in the heavens while the battlefield is within each person. “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” ( Genesis 6:5 ESV). Jesus does not fix the old heart, the dead person. He makes a new person with a new heart that hungers and thirsts for Him and His righteousness, driving the recreated person to intimacy with Him. We are left in this world for two reasons. First, we are witnesses to the grace and truth of God before the world. Secondly, God is preparing us for eternity with Him. Our preparation begins at the moment of salvation and continues in eternity.

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Prayer

Give ear to my words, O LORD; consider my groaning. Give attention to the sound of my cry, my King and my God, for to you do I pray. (Psalm 5:1-2 ESV)

Everyone asks God for something, at some time during their life. Most of these requests are for comfort, to make life easier, to fulfill some want, to remove some obstacle. How many people want God to peer into their deepest thoughts and emotions, to uncover and lay bare and expose the wounds caused by sin? No one wants such exposure.

Asking for God to hear the thinking of the heart in prayer is a major theme in the Psalms. Many Psalms are prayers, seeking God’s direction or forgiveness, the writer pouring out his heart before the LORD. This Psalm, like Psalm 4, seeks God’s attention at the beginning. “Answer me when I call, O God of my righteousness!” (Psalm 4:1 ESV). Or Psalm 3, where he knows he is surrounded by enemies. “O LORD, how many are my foes” (Psalm 3:1 ESV). While many of King David’s circumstances fit these descriptions, he prophesied the feeling and thinking of Messiah, coming in flesh.

Spoken to God in the first person, Jesus laments the sin of His adversaries compared to His devotion to God. Groaning means to murmur or whisper. The Authorized Version translates the word groaning as “meditation.” Cry means to shout. The Psalmist is requesting God listen to His supplications when He whispers them or when He shouts. Jesus, even knowing God always hears, asks God to pay special attention to His whispered prayer thoughts and shouted frustrations.

Did Jesus ever shout? He was angry on a number of occasions. But, the Gospels give no indication, other than the anger of His actions and words, that He ever shouted. We view Jesus as cool and collected, never losing control, even in His anger. There are two instances in Scripture where Jesus confronted sin with violence. Jesus violently drove people away from the temple courts, once at the beginning and once at the end of His ministry, before His crucifixion.

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” (Psalm 2:13-16 ESV)

Jesus viewed the temple as the house of God, His Father’s house, and a place of prayer. When He travelled to Jerusalem He always taught and prayed in the temple. Temple means a sacred place. In this case it is the designated place where God dwells and where His people can come to worship Him.

Before he was given the plans for the tabernacle, the tent of meeting, Moses would pitch this tent outside of the camp. People would come to this place to seek the LORD. Moses would enter the tent and God would descend in a cloud and the LORD would speak to him. They worshipped as God spoke to Moses. “Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent” (Exodus 33:11 ESV; see Exodus 33:7-11).

God wanted His people to build Him a sanctuary so He might live among His people. “And let them make me a sanctuary, that I may dwell in their midst” (Exodus 25:8 ESV). Instead of being outside of the camp God’s tent was built and stayed in the middle of the camp, surrounded by the twelve tribes of His people.

David wanted to build a permanent Temple in the middle of Jerusalem but was restrained by God. David had killed too many people, so God declared his son Solomon, a man of peace, would build the house of worship.

“You shall not build a house to my name, because you have shed so much blood before me on the earth. Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever” (1 Chronicles 22:8-10 ESV).

Though Solomon was the son of David who built the house of the Lord, it is Jesus, the Son of David, who builds the eternal House of the Lord. Solomon used physical stones. Jesus uses living stones to build His house. “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:4-5 ESV). Neither Jesus nor God tolerates sin in their eternal presence.

This temple Jesus cleansed was not just God’s house, the house of His Father. It was His house, a physical representation of a spiritual reality. God listens to His Son because He is sinless, the blessed righteous Man in whom are all who are His declared righteous. His Body and His Church is pure and is becoming pure and will for eternity, be pure.

 

Peace and Rest

In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety.(Psalm 4:8 ESV)

Peace and rest go together, like justice and righteousness and repentance and faith. You cannot have one without the other. Peace and rest do not demand a circumstance outside of knowing God and being known by Him. Temporal circumstances may rob temporary peace and rest but cannot change that which God has established in eternity. Peace and rest are spiritual realities sometimes reflected through physical circumstances.

In this world there is neither peace with God, nor rest in Him, outside of a relationship with His Son, Jesus Christ. In the Psalms God tells us He intimately “knows the way of the righteous” (Psalm 1:6 ESV). They are those He has declared righteous because they are in His Son. He then directs those who are unrighteous to “kiss the Son, lest He be angry, and you perish in the way” (Psalm 2:12 ESV). He offers an escape from His wrath through His Son. Jesus Christ is the One who is their life and the Righteous Judge of all. Only in Jesus Christ is there deliverance from the sentence of sin and rescue from separation from God for eternity. “Salvation belongs to the LORD” (Psalm 3:8 ESV). Only in Him who faced God’s wrath as a righteous man, living His earthly life without sin, is there peace and rest. Only in eternity with God is there life and rest and security from the presence and effects of sin.

It is better to have the eternal blessings of God than the temporal, haphazardly found lack of conflict that masquerades as peace in the world.

As Jesus walked among the people, working and teaching and confronting sin, He never acted or spoke out of a place of turmoil or desperation. His actions and speech were measured and filled with pointed compassion for those He met. He was not in a hurry, driven by anyone to do or act or be in a particular place.

As Lazarus lay dying, Jesus and His disciples were a two-day journey away. When word reached Jesus that Lazarus was sick, He did not immediately arise and go to him. John tells us Jesus’ feelings toward the sisters and brother. “Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was” (John 11:5-6 ESV). He knew Lazarus would die but still told His disciples “this illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it” (John 11:4 ESV). How could Jesus say the illness would not lead to death knowing Lazarus would die? Jesus knows what He will do. He will raise Lazarus from the dead, restoring his life, even after four days in a tomb. He will do this as evidence of who He is and of His purpose for coming.

Knowledge gives control. He who knows all, has control over all. God is both omniscient and omnipotent. Jesus works from a place of peace and rest, able to lie down and  of His peace with God, who gives Him rest from the havoc of sin and makes Him dwell in safety.

Everything Jesus did fulfilled the purpose given Him by God for coming into this world as a human. After raising Lazarus from the dead, Jesus set His face to go to Jerusalem, where He would endure an agonizing death. As completely God, He eternally knew the outcome of His sacrifice would bring absolute glory to God. His sacrifice is the ultimate worship of God. As a servant found in human form, He faced the physical and emotional anticipation of His coming agony.

Jesus was both eager to complete His mission and troubled by what He would endure. “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27 ESV). Facing death, Jesus felt inward agitation and was anxious and distressed. His human part wanted release from what awaited Him outside of Jerusalem. Though facing the opposite of peace and rest, Jesus submitted Himself to God and finished that which He purposed from eternity.

God answered Him for people to hear. “Then a voice came from heaven: ‘I have glorified it, and I will glorify it again’” (John 12:28 ESV). God is glorified by what His Son does on the cross. His sacrifice brought peace with God to those whose sin He took upon Himself and who are covered by His blood. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV). In peace He, and we in Him, lie down and sleep, even die. For God alone makes us dwell in this world and throughout eternity, in His secure presence. Jesus is our refuge and our peace and in Him is eternal life, and with life, eternal rest.

True Peace

Meditations on the Psalms

In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety. (Psalm 4:8 ESV)

People want peace. Most every person who has ever lived has wanted to live in peace. There are some, a handful of disturbed people, who thrive on conflict and war. As they inflict as much pain as possible, they are quickly stopped so the remainder of the people can have a peaceful existence. There is no peace without God. Having peace with Him guarantees eternal peace but also guarantees temporal persecution. The world cannot offer or guarantee peace, only danger and conflict and turmoil. Any longing for peace comes from the inherent image of God found in each person. Any actual peace comes only with an intimate relationship with God. All of the turbulence and instability of the world is a direct result of sin. Where there is sin, there is no peace. Sin causes turmoil with all relationships.

Both the Psalmist and Jesus demonstrated their reliance upon God by declaring their trust in Him to protect them when they sleep. Peace is the word shalom and means completeness, safety, soundness, welfare, prosperity, quiet, tranquility, contentment, friendship. To lay down and sleep are the same words used in Psalm 3 and can mean to take rest over a long time or, euphemistically, to die. “I lay down and slept; I woke again, for the LORD sustained me” (Psalm 3:5 ESV). David was not afraid to die because of his trust in God. Jesus was not afraid to die, knowing the purpose of His ministry was to die. He anticipated being tortured to death but walked to His death with confidence and peace with God.

It is God only who gives anyone peace, allowing them to dwell,or abide, remain, to have one’s home and inhabit, in safety or security. Our peace and security is God, not just in God. One of God’s many promises to the nation of Israel, as He led them out of Egypt and into the Promised Land, was peace and security, provided His people continued to follow and obey Him.

 “For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that you can do it.

See, I have set before you today life and good, death and evil. If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live,loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” (Deuteronomy 30:11-20 ESV)

As the nation of Israel entered the Promised Land they were given orders by God. They were to obey the commands, decrees and directions of God. They were to not adopt or practice anything done by the people of the land they are entering. The people of the land worshipped idols, not God, and practiced evil. God strictly warned His people to devote the inhabitants of the land they were possessing to destruction, to kill them all, otherwise they would lead His people away from God. “You shall make no covenant with them and their gods. They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you” (Exodus 23:32-33 ESV). God commanded His people to not sin, nor to follow the world or a people who taught and practiced sin.

Peace with God, and living in peace before Him, comes from and through a righteous and obedient relationship. Though we face death, though Jesus faced a horrible death, yet those who are God’s have eternal peace with Him. Out peace is had through Jesus Christ and out identity with Him is in His life, death and resurrection. Jesus promises the Holy Spirit for those who are His. With the Holy Spirit comes guaranteed peace with God.

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. (John 14:27 ESV)

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33 ESV)

Peace is not circumstantial but wholly dependent upon a vital relationship with God, the Son.

Relentless Joy

Meditations on the Psalms

You have put more joy in my heart than they have when their grain and wine abound.(Psalm 4:7 ESV)

Our expectations, because of the image of God in us, are to naturally do that for which we were created. God created us for relationship with Him. Sin brought rebellion, making the world a dangerous place. Our expectations of God are He must bless us, and when He doesn’t according to our arbitrary standard, we curse Him. We cease to rely upon God, not realizing all we have, our very lives, are given us by His grace and sustained by His decision.

Jesus tells us God gave Him more delight and contentment, because of Their relationship, than any person could have, even when all their perceived needs and wants are met. God put joy in His heart.

Joy means mirth, gladness, gaiety and pleasure, and can mean happiness. Spiritual joy is more than happiness. Spiritual joy is the relentless pleasure of intimately knowing God. Abound means to increase or become many, great, or long. We measure our riches with physical belongings, pleasurable and sensual activity, or manipulative control like power, grasp that which will last only a short time. If our measure does not last for eternity then we settle for failure.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (Matthew 6:19-21 ESV)

Mary, the sister of Lazarus, whom Jesus raised from death, demonstrated her joy in intimately knowing Jesus. John tells us she was the one who anointed Jesus. “It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill” (John 11:2 ESV). John tells us this fact before it happened in the sequence of the story because her devotion is important to Jesus, bringing Him great pleasure and joy. What she did for Jesus is given prominence in the declaration of the gospel. “Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her” (Matthew 26:13 ESV; see Mark 14:9). God is not selfish in accepting the worship of those He created for relationship with Him.

Mary anointed Jesus’ feet with an expensive perfume, pure nard, or spike nard. “Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume” (John 12:3 ESV). Spike nard perfume was expensive because the plant from which it is derived, Nardostachys jatamansi, also called Indian spike, grows only in the Himalayas. Nard also means having the power of persuasion, skillful in producing belief, trustful, relied upon. Mary used a perfume to anoint Jesus which symbolically described His character and personality. Mary showed her devotion to Jesus by cleaning His feet with the perfume and drying His feet with her hair. She would, if necessary, die for Him.

But there was one present who thought more like the world than like one abandoned to God. Judas, who would betray Jesus, who was charged as the Disciple’s treasurer, who stole money from the moneybag for himself, was displeased with Mary’s devotion.“Why was this ointment not sold for three hundred denarii and given to the poor?” (John 12:5 ESV; see Matthew 26:9, Mark 14:5). His focus was upon what God should do for him, not what he was obligated to do for God. He who walked with Jesus, saw His miracles, heard His words and teachings, spent enough time with the Son of Man to intimately know Him, hated Him. Judas betrayed Jesus to the authorities that wanted to kill Him, for a handful of money. Perhaps his hatred grew over time as he saw missed opportunities to increase his own wealth and standing in the world. He wanted an abundance of grain and wine, measuring his riches with a temporary, transient standard, refusing to see those riches would be destroyed in a moment, in the twinkling of an eye.

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. (1 Corinthians 15:50-52 ESV)

Jesus tells us to find our joy in Him, in eternity and in knowing God, which is the natural product of having the image of God. Our eternal joy cannot be found in the world or in anything of the world. Our worship of Him brings God great joy. He looks to eternity, where those who are His will no longer rebel against Him. They will have a righteous and healthy relationship with their Creator and will enjoy Him as He enjoys them. There is no sin in eternity in God’s presence.

“For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness. I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress. (Isaiah 65:17-19 ESV)

Jesus looked toward His death with anxiety and anticipation. “And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground” (Luke 22:44 ESV). Before His crucifixion He raised Lazarus from the dead knowing He, though He would soon die on a cross, would not stay dead. We who believe His resurrection, who find ourselves in Him for eternity, give God the greatest joy. In turn, He fills us with His Spirit who gives an abundance of joy, with peace and rest, to we who are God’s.

Unreasonable Expectations

Meditations on the Psalms

There are many who say, “Who will show us some good? Lift up the light of your face upon us, O LORD!” (Psalm 4:6 ESV)

We are faced with a paradox. In this Psalm, Jesus now speaks in the second person, telling us one aspect of the thinking of those who rebel against Him. People who dishonor God, who love to hear themselves talk, speaking vain words and lies, want God to listen to them and give them their desires. Built into the thinking of their hearts is the false idea God exists to serve them, not they Him. They believe they control God by offering sacrifices. In the space-time history of creation and the earth, people look to any who could offer them refuge and benefit from the constant presence of the danger they face because of sin.

Those same peoples who rage against God, the kings and leaders who conspire against Him, demand He bless them. They wonder why God has abandoned them and not given them that which is good, or pleasant and becoming, making them happy and glad, rich and secure in their welfare, given prosperity. They want Him to lift up the light of His face, to shine about them and on them, revealing the wonder of His countenance, blessing them and giving them all they desire. They are self-centered, self-absorbed, selfish individuals who care nothing for God, but still want Him to give them all they want and need and then leave them alone.

Light is a major theme throughout Scripture, beginning with Genesis. Before there was anything other than chunks of matter, God spoke and said “Let there be light,” and there was light” (Genesis 1:3 ESV). Light is the opposite of darkness, or the absence of light. Light is necessary for growth and health, for learning and understanding, for safety and security. Light exposes while darkness hides. Spiritually, God’s light exposes the darkness of sin while revealing His holiness. When many ask God to give them happiness without imposing Himself upon them, what they are asking is for God to bless them and let them live happily in their unrighteous behaviors. They want all the blessings of God without the presence of God.

When told by His disciples the religious leaders wanted to stone Him, therefore it was not a good idea to return to Jerusalem, even to heal a sick friend, Jesus responded with a metaphor of light. “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him” (John 11:9-10 ESV). There is no reason to fear anyone while living in the absolute will of God.

After raising Lazarus, Jesus told His disciples He would die, being lifted up, a righteous sacrifice for them. He had already called Himself the “light of the world” (John 9:5 ESV). Now He tells them to live and act according to the knowledge and wisdom given by God.“The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light” (John 12:35-36 ESV). They will be assaulted by darkness, by sin and sinful behavior. Yet, Jesus promises they will be transformed by light, the intimate knowledge of God, becoming light themselves.

Just before the Passover, the time of His sacrifice, Jesus declared the practical application of faith in Him. Either people believe in Him or not. Those who believe in Him walk in the light, while those who reject Him continue walking in darkness

And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” (John 12:44-50 ESV)

God is not going to bless anyone because of their unreasonable expectations of Him. No one can demand He do anything, for He is not controlled by any created being. His righteous light reveals the unrighteousness of rebellion. We should expect wrath. In Christ, He has given grace, mercy and salvation.

Trust

Meditations on the Psalms

Offer right sacrifices, and put your trust in the LORD.(Psalm 4:5 ESV)

Sacrifices and offerings mean nothing when there is self-focus, not on the Object of the gift. A self-focus shows the thinking of the heart is not on God but on an idol. What can this idol do for me? How can I influence or control this idol to act in my favor? Self-absorbed offerings to God dishonor Him. This is why slaughtering a righteous sacrifice is important and why that offering must first be the person presenting the gift.

The writer of Hebrews gives a lengthy and concise description of the sacrifice of Christ shown in the sacrificial ordinances of the Mosaic Law. These sacrifices pointed to Christ and are fulfilled in Him. “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God” (Hebrews 13:15-16 ESV). Our righteous sacrifices and offerings are no longer clean animals but ourselves, abandoned to Him, living in the world as a testament to Him as He prepares us for eternity.

Though the Psalms show the thinking of the heart of Jesus Christ as He lived and ministered in the world and His trust in God, this is the first time in the Psalms the word trustis used. Trust means to have confidence in and to be bold for the Object of trust, because one is secure and safe in His presence. Trust is one of the basic elements of faith. Faith is always in an object one believes has worked and made promises and demands obedience.

Believing is the intellectual element of knowing the truth of God’s works in creation. Obedience is the willful, volitional element doing that which is a natural, essential part of the image of God in obeying the direction given. Trust is the emotional-moral element based on the promises of God. All three elements make up faith. Remove or lessen the action of any one of the elements and faith becomes something other than faith. It is always the Object which determines the truthfulness of faith. Only God can deliver that which He promises. No idol can ever promise anything let alone deliver on a promise. Idolatry becomes the person infusing a non-living, non-existent, or demonic entity with a fantasy promise based on a superstitious and unfounded belief.

Jesus was the only person who has ever lived who both completely trusted God and made promises to us only He can keep. Speaking to His disciples about Lazarus, Jesus declared He was going to raise him from the dead. “Our friend Lazarus has fallen asleep, but I go to awaken him” (John 11:11 ESV). Jesus told Martha that those who believed in Him, which means trust Him, will not die spiritually. This declaration is a promise. “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25-26 ESV). There are two more incidents which follow the raising of Lazarus found within the context of the story. Jesus promises that those who follow Him and serve Him will be with Him in eternity. “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him” (John 12:26 ESV).

Jesus worked to glorify God. His promise follows God’s voice, thundering from heaven, that God will glorify His name and the Name of His Son. “But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again” (John 12:27-28 ESV). Jesus then promises to draw all people to Himself as He is crucified, hanging on the cross. He also promises to defeat the Deceiver. “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself” (John 12:30-32 ESV).

Jesus trusted God. Facing physical trauma, being tortured to death, produced emotional reactions from Him. He agonized over completing God’s will on the cross.

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. (Luke 22:42-44 ESV)

Trust is an emotional act of the will believing that God will fulfill the promises He has made. We can trust God because Jesus trusted God. God always delivers what He promises.