Category Archives: Genesis

Testing

Studies in Genesis 3

Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” (Genesis 3:13 ESV)

After questioning the man, who has blamed Him and the woman for his actions, God now turns His attention to the woman. His question is as direct as those asked of the man, but slightly different. He knows what she has done. She has listened to the Deceiver and worked out in her mind and heart the decision to rebel against God. She has plucked a fruit from the tree of the knowledge of good and evil believing, against all evidence, that by eating it she will gain something God is withholding. She has eaten the fruit and then given it to the man for him to eat.

God’s question is all inclusive. He asks the woman what she did. What have you produced? What work did you do? What have you made? What is the effect of your work? You have done something. What is it? God asks the woman to account for her thoughts, the decision-making process, the reasons for her actions. He is demanding a full accounting for all which just occurred because of her actions.

God wants her, as He wanted the man, to take complete responsibility for herself. God asks the woman, as He did the man, as He does all who bear His image, to give an accounting for their thoughts, motivations, decisions and actions. He never asks anyone to do something for Him. He did not ask them to refrain from eating from the tree of the knowledge of good and evil. He commanded they not eat from that tree.

God’s asking is a testing. Scripture is filled with God testing, or proving, every person. His tests are a teaching tool to discover what the person, or student, does not know, not what they do know. He knows the results of the testing. He wants those tested to know the results also. Yet, He demands a heart which seeks truth, so the testing becomes a tool used to purge the person of sin, as a furnace refines metal, removing the dross.

This is the uncomfortable reality of having the image of God while carrying the brokenness of sin. All are tested, put through the fire to burn away the impurities. Our responsibility, because of the image of God, is to acknowledge the testing is from God for our benefit, take responsibility for ourselves, and repent, turning away from that which breaks and cuts off any relationship with God.

Our actions carry no merit. God does not ask and then reward us for obedience. God commands with the expectation of obedience and blesses because it is His nature to do so out of love for those He created. Part of our responsibility is obedience and truthfulness.

Both the man and the woman disobeyed God. Neither the man or the woman answered God’s questions with complete truthfulness.

Responsibility

Studies in Genesis 3

The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” (Genesis 3:12 ESV)

How can we blame God for our rebellion? Can we blame God for the temptations which befall us?  God could have stopped the Deceiver from tempting the Woman but did not. God could have intervened in the discussion between the Deceiver and the woman, but did not. God could have made known His will, as she was reaching out, to not eat the fruit, but did not. When the man ate the fruit, God could have made Himself known and stopped him from eating, but did not.

Does this mean that because God did not do all of these things He is to blame for the actions of the Deceiver, the thought process and decision of the woman, or the unthinking actions of the man? Or, as creatures capable of making decisions, are each responsible for their own thinking, motivations, moral understanding and actions?

Part of being created in the image of God is the freedom to learn and act normally within the natural boundaries God set for the creature. Scripture does not suggest the Deceiver was created in the image of God. Scripture tells us Man was created in the image of God. With His image is the ability to act and behave like God, constrained only by the physical limitations of a created being. God gave His image so Man would know intimately their Creator, as well as having intellectual and moral knowledge of Him. Man would act in a manner which emulates God’s eternal character by knowing God intellectually, morally and intimately.

When the man blamed God and the woman for his rebellion, for his actions, he not only refused to take responsibility but his heart froze toward both his wife and God. Intimacy was destroyed. No longer could either God or the woman trust the man to make righteous decisions based on a wholesome moral understanding of right and wrong. The image of God in him did not change but his ability to know God and act in a manner which emulated God in the physical world was bent and broken. His obedience was natural to him. Now, rebellion and separation from others is natural. That which is bent cannot be unbent. It can be straightened but will always have been bent. That which is broken can be mended but will always have been broken.

Blame

Studies in Genesis 3

The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” (Genesis 3:12 ESV)

Everyone who reads this Genesis account knows the man is shifting the blame from himself to the woman and then to God. His answer is an obvious “it’s not my fault” response to God’s interrogation. He does admit he ate the fruit. But follow the progression of blame.

“The woman you gave to be with me” tells God He is most at blame. If He had not given the man the woman as an equal then the man would not have rebelled and eaten the forbidden fruit. Does he not remember his owns words after seeing the woman for the first time? He is given dominion over the earth. God presents to him all of the animals and he names them. But none of the animals are a suitable partner for man. None of the animals are equal to man and it was impossible for man to be fruitful and multiple with any of the animals. He needs a she. God gave the female to the male and made them one flesh

Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore, a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. (Genesis 2:23-24).

The man declares the woman “bone of my bones and flesh of my flesh” when she is presented to him by God. He knows from where the woman came. He knows that all of the animals he has named are male and female and God’s blessing for them is to multiply and fill the earth. Then God proclaims the spiritual condition of the pair, declaring them one, a unit, together making a whole. It is God’s intent that the man and woman be husband and wife and that their relationship be unique, healthy, whole, free from anything which might divide them. They are “one flesh.”

When the man indicates that the “woman you gave to be with me” was the cause and reason for his rebellion he was speaking truth. God did make the woman so the man would not be alone and would fulfill His blessing to “be fruitful and fill the earth and subdue it.” The woman did give the man the fruit she had plucked and eaten so he could also have a bite. But, the man was not forced to eat the fruit by either God or the woman. Even the Deceiver did not force any to eat the fruit. He ate of his own volition. Now, confronted by God while he is hiding, the man points his finger at the woman and says it is her fault while facing God saying it is also His fault.

Not only is the relationship between God and Man broken but also the healthy relationship between the man and woman.

Second Question

Studies in Genesis 3

He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” (Genesis 3:11 ESV)

God does not give the man a chance to answer the question “Who told you that you were naked?”  before moving onto the next question “Have you eaten of the tree of which I commanded you not to eat?” Both questions are simple and direct. Both questions require simple and direct answers. God wants an answer for both questions. Both questions are filled with anger and disappointment. God is not happy those created in His image rebelled against Him, hid from Him, and refuse to come into His presence.

I imagine God questioning the man and woman while they are still hiding. When God calls into His presence those who are spiritually healthy and righteous before Him will immediately stop what they are doing and give their full attention to Him. They will stand before Him in eager anticipation. On the other hand, those who are rebelling against Him will not, of their own volition, stand before Him. They will turn away from Him in fear, tempered with the overwhelming desire to run and hide. However, they will be forced into His presence and then kneel in terror at His wrath.

There is no indication in Scripture the man continued to hide from God during His questioning but their guilt, their fear, and the obvious desire to not be seen by God because of their nakedness, suggests they continued to hide from His presence. No one can hide from God’s presence. He is omnipresent. Trying to hide from God is a futile attempt to absolve oneself from the consequences of rebellion and a strong indicator of separation and a broken relationship.

God’s second question is even simpler than His first. “Have you eaten of the tree of which I commanded you not to eat?” (Genesis 3:11 ESV). A simple “yes” would suffice. But their actions toward God and their nakedness leads them to a different answer. God told the man he was not to eat from the tree of the knowledge of good and evil. His command was direct and unambiguous. Adam understood the command. Adam knew he had done that which God had forbidden. God knew the man had done that which He had forbidden. God’s question is meant for confession, to draw out of the man the acknowledgement of his moral transgression and lead him to repentance. God already determined the consequences of eating of the fruit of the tree of the knowledge of good and evil. Adam will die, not only physically but spiritually. Yet God, the benevolent Creator, knows what He will do for Adam to redeem the relationship.

Adam must truthfully confess his sin and repent. God will forgive. But God will not stay sentencing and punishment. He cannot abide sin in His presence therefore something must be done to fulfill His required consequence of sin, which is death. God knows what He will do. But first is the finishing of the trial and the sentencing. Adam and Eve must answer the questions posed by God.

Who Told You?

Studies I Genesis 3

He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” (Genesis 3:11 ESV)

God continues asking questions, with the purpose of drawing a response out of Adam to force him to honestly face his rebellion. Yet, God’s questions reveal more about eternity than is apparent.

“Who told you” begins the next question. It is apparent God’s intent is to show Adam he needs to repent through confession. God knows everything, including the answer to this question. Still, there are four personalities present. God, the Creator of all. Adam and Eve, the first people, created in His image. The Deceiver, inhabiting the serpent, also a created being, but without the image of God, yet intelligent, with an emotional understanding of morality, and a will to act. As far as we know, the Deceiver did not have dominion over anything. His deception was a grasping at dominion.

No part of the conversation recorded between Eve and the Deceiver suggested they were naked. It is likely the conversation was not short but long, possibly over a period of days. We do not know. We do know, from the evidence, that Eve and Adam were prepared to rebel against God. Rebellion is never spontaneous.  Misdirected thought and emotion, a looking for alternatives by thinking about self, turning needs into wants, always comes before rebellion.

“Who” is a pronoun for persons. We know God did not tell them they were naked. He created them naked and did not want them wearing clothing. The Deceiver, as far as we know, may have told them they were naked. We do not know because that part of the conversation is not recorded. Did they tell themselves? Somehow, they learned they were unclothed, naked to the world, exposed and vulnerable. This is a consequence of sin and rebellion. Everyone sins and everyone hides because everyone feels vulnerable and exposed to the dangers of the world and others. Being exposed is shameful until the conscious is seared and deadened and what is shameful becomes something which brings pride.

If we cannot hide from God then we must somehow change the rules to either exclude God or make the rebellious act legitimate.

 

Excuse

Studies in Genesis 3

And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” (Genesis 3:10 ESV)

Adam was terrified. He had a word for what he was feeling. “Afraid.” This is the first time this word is used in Scripture. Afraid means to dread, to revere, to stand in awe, to terrify. It is a legitimate emotion one who has rebelled against God should feel when coming into His presence. We are admonished throughout Scripture to fear God, both as our Creator and our Judge. Adam was afraid because he was coming into the presence of God having just sinned and rebelled against Him.

But Adam gives a different reason for his fear. He declares his fear comes from his nakedness. It is a slightly different word than the one used by God before they rebelled. And the man and his wife were both naked and were not ashamed” (Genesis 2:25 ESV). Here, naked means bare and describes their state of being. They are not only unclothed before God and each other but they also have nothing to hide. God describes their nakedness within their environment as they “were not ashamed.”  They were secure in their home.

After the fall, when Adam comes into God’s presence he is ashamed. He has something he wants to hide. He has a secret he does not want God to know. He is not bare. He is naked. He does not mention the poor attempt at making an apron, which had probably fallen apart by this time.

Adam withdrew himself from sight because he could not cover himself adequately to feel secure. He was forced into hiding, not by God who wanted him to present himself, but by his own guilt which would not allow him to stand openly before God.

Adam’s explanation of being afraid to stand before God is an excuse meant to divert attention away from the true reason. He knew God well enough to know He is all powerful and all knowing. Still, he offered an excuse to God, a dishonest attempt to make himself less guilty before the One who declares guilt. There is no reason to declare innocence. In his innocent nature, Adam could walk bare before the world and have no fear. His shield and protection was God and he did not know he needed protection from anything. Adam was given dominion over the world. He was God’s authority over the Earth. Nothing on the Earth could challenge his authority. Though inhabiting an earthly creature, the snake, the Deceiver was not of the world, yet was still a creation of God. Adam knew his authority. So, for him to offer an excuse for hiding shows not only his relationship with God was compromised but also his authority over the Earth.

I have heard it said that “an excuse is the skin of a reason stuffed with a lie.” None of Adam’s words are lies. But, his response is still not true. Instead of saying “I ate the fruit you forbade” and “I do not want to face you because I am ashamed,” Adam offered a half truth, “I was afraid, because I was naked, and I hid myself” (Genesis 3:10 ESV). Lies are subtle, hidden within partial truth, designed to divert attention. Repentance is not soft but hard, designed to break the resistant will and conform it to God’s will. Adam was afraid and felt remorse because he got caught. Repentance fully faces wrong done while remorse hides behind excuses.

God’s Calling

Studies in Genesis 3

But the LORD God called to the man and said to him, “Where are you?” (Genesis 3:9 ESV)

God “called” to the first man, Adam, who is the representative of Man, all humans. To call means to summon, to invite, appoint, endow, and also to cry out, proclaim, to call by name. God did not ask where he was. He knew Adam was hiding among the trees. He also knew Adam had rebelled against Him by eating the fruit of the tree of the knowledge of good and evil. God called to Adam to present himself before his Authority.

God does not ask anyone to do anything. Nowhere in Scripture will you find God asking for our obedience. Even in our rebellion God demands obedience. God does ask questions of those who are His. His questions are designed to teach us about Him and about ourselves before Him. While Adam was hiding from God, He began asking a series of questions designed to elicit specific answers.

“Where are you?”  This question is full of meaning and points to many other questions. Why are you hiding? Why aren’t you coming to greet me? What are you feeling? Are you afraid? How did you come to know fear?

Some have suggested God went in search of Adam after the rebellion. This is certainly possible. However, God knows everything and does not act quickly as we judge necessary timeliness. He stands outside of time while knowing all which occurs constrained by time. Nor, is God going to allow sin and rebellion to change Him or His actions. He knew before they sinned not only that they would rebel but what He was planning to do because of their disobedience. All God does is for His purpose, not ours. We are created to serve Him, yet His eternal nature is to serve without losing or compromising His authority and place.

God’s call to man, whether Adam or anyone else who has, does or will live, is a summons into His presence. It is not a request to come but a command to present oneself before God. Since God created Man for relationship, yet still has authority over Man, His call is to come and be with Him in a loving, intimate way. It is the nature of sin to be repulsed by God. With the act of rebellion by Man and the summons of God the war raging within Man because of sin is defined.

God’s image in Man is an irresistible striving to know and be with Him. Man’s now bent and corrupted nature is an overwhelming revulsion toward God and a terrifying desire to flee from Him. God’s image in Man is not corrupted because God cannot be corrupted. Yet, the vessel holding the image is broken and compromised and no longer wants that image. God’s image cannot be expunged from Man. It will always, forever in eternity, be there, driving Man toward his Maker. Unless Man is recreated, not fixed or patched but made new, the war between the corrupted flesh and the incorruptible nature of God, will rage out of control, even in eternity.