Studies in Genesis 1
Then God said, “Let us make man in our image, after our likeness. (Genesis 1:26 ESV)
People are conscious of their surroundings and themselves, capable of knowing their own thoughts and remembering with detail their experiences. But, people also have a conscience, knowing the difference between right and wrong, or between what is good and what is not good. Each person has a moral compass and this moral knowing is integral to the image of God given.
God uses the word “good” seven times in the first chapter of Genesis. He declared what He had done, what He created, as “good,” fulfilling His standard of excellence. Before He began shaping the universe out of the material He initially created, He formed “light” and separated from it, darkness. Physical light is a type of moving energy necessary for life. Darkness is the absence of light and is detrimental to life. God created both darkness and light and by implication determined darkness not good when He judged, or declared light, “good.”
God has an objective standard for “good.” This standard is based upon Himself and His eternal characteristics. There is no other creative force in the universe. When He created all things and began shaping all things, He designed the universe and all in it with function and purpose. By declaring what He created “good” He declared His created design and purpose fulfilled His eternal intentions.
Part of the image of God in Man is the ability to consciously know the difference between right and wrong and to know what is good. Man cannot create in the same sense God created but Man can make and fashion objects with specific function and purpose. Man’s standard of excellence is not found in himself but in God. With the image of God embedded in people they will know when what they have done is good and meets God’s rule of excellence.
God’s image in Man gives everyone the tools needed to know what is morally good and excellent. As created by God, people are also given the absolute ability to fulfill their created function and purpose in a righteous and holy manner. Yet, as we will discover, because of sin none do or want to do that which is righteous.